“When Christianity came into the world the task was simply to proclaim Christianity. The same is the case wherever Christianity is introduced into a country the religion of which is not Christianity.
In "Christendom" the situation is a different one. What we have before us is not Christianity but a prodigious illusion, and the people are not pagans but live in the blissful conceit that they are Christians. So if in this situation Christianity is to be introduced, first of all the illusion must be disposed of.”

—  Sören Kierkegaard

Source: 1850s, Attack upon Christendom (1855), p. 97

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "When Christianity came into the world the task was simply to proclaim Christianity. The same is the case wherever Chris…" by Sören Kierkegaard?
Sören Kierkegaard photo
Sören Kierkegaard 309
Danish philosopher and theologian, founder of Existentialism 1813–1855

Related quotes

Jacques Ellul photo

“The state, [Kierkegaard] argues, bears a direct relation to numbers. When a state decays, numbers decline and the state disappears. The whole concept is void. The relation of Christianity to numbers is different. A single Christian gives it reality. Christianity bears indeed an inverse relation to numbers. When all become Christians, the concept of Christianity is void. The concept is indeed a polemical one. One can be a Christian only in opposition. When opposition is suppressed, there is no more sense in saying “Christian.” Christendom has astutely abolished Christianity by making us all Christians. … In Christendom there is not the slightest idea of what Christianity is. People cannot see or understand that Christianity has been abolished by its propagation. Again, history probably does not offer any other example of a religion being abolished by reason of its success.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), pp. 35-36

John Gray photo

“Christianity struck at the root of pagan tolerance of illusion. In claiming that there is only one true faith, it gave truth a supreme value it had not had before. It also made disbelief in the divine possible for the first time. The long-delayed consequence of Christian faith was an idolatry of truth that found its most complete expression in atheism. If we live in a world without gods, we have Christianity to thank for it.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

Atheism, the last consequence of Christianit (p. 127)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Camille Paglia photo

“The idea that emotion can be separated from sex is a Christian illusion, one of the most ingenious but finally unworkable strategies in Christianity’s ancient campaign against pagan nature.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 35

Helena Petrovna Blavatsky photo

“The Christian virtues inculcated by Jesus in the Sermon on the Mount are nowhere exemplified in the Christian world... Meanwhile the vices which coarse-mouthed slanderers have attributed to Paganism, are current everywhere among Christian Fathers and Christian Churches.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter X

Sören Kierkegaard photo

“Christianity is an absolute. Christianity came into the world as the absolute, not, humanly speaking, for comfort; on the contrary, it continually speaks about how the Christian must suffer or about how a person in order to become and remain a Christian must endure sufferings that he consequently can avoid simply by refraining from becoming a Christian.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1850s, Practice in Christianity (September 1850), p. 61-62
Context: In all the flat, lethargic, dull moments, when the sensate dominates a person, to him Christianity is a madness because it is incommensurate with any finite wherefore. But then what good is it? Answer: Be quiet, it is the absolute. And that is how it must be presented, consequently as, that is, it must appear as madness to the sensate person. And therefore it is true, so true, and also in another sense so true when the sensible person in the situation of contemporaneity (see II A) censoriously says of Christ, “He is literally nothing”-quite so, for he is the absolute. Christianity is an absolute. Christianity came into the world as the absolute, not, humanly speaking, for comfort; on the contrary, it continually speaks about how the Christian must suffer or about how a person in order to become and remain a Christian must endure sufferings that he consequently can avoid simply by refraining from becoming a Christian.

Bernard Lewis photo

“In talking of the Christian world, in English and, I suppose, in all the other languages of the Christian world we use two terms: Christianity and Christendom. Christianity means a religion, in the strict sense of that word, a system of belief and worship and some clerical or ecclesiastical organization to go with it. If we say Christendom, we mean the entire civilization that grew up under the aegis of that religion, but also contains many elements that are not part of that religion, many elements that are even hostile to that religion. Let me give one simple example. No one could seriously assert that Hitler and the Nazis came out of Christianity. No one could seriously dispute that they came out of Christendom. In talking of Islam, we use the same word in both senses, and this gives rise to considerable confusion and misunderstanding. There are many things that are described as part of Islam, which are indeed part of Islam, if we take the word as the equivalent of Christendom, but are very much not part of Islam are even alien or hostile to Islam if we take the word Islam as the equivalent of Christianity. I think this is a very important point, which one should bear in mind.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

“The Christmas-Festival is in one sense only, a Christian festival. It is based upon something belonging to the Greek and Roman paganism which the Christians took over. It is therefore older than Christianity. It is 'pagan,' to use the popular word.”

Gottfried de Purucker (1874–1942) Author, Theosophist

Source: The Story of Jesus (1938), Chapter 2

“A central task of Christian theology is to interrogate the relationship between kerygma and culture, between what is reflectively normative for Christian faith and practice and what is prereflectively normative for one’s historical situation. We will identify those forms of Christian self-understanding that conflate these two norms as modes of constantinianism.”

Constantinianism Policies

David Congdon, The Mission of Demythologizing (2015), p. 532

Dinesh D'Souza photo

“The ideas that define Western civilization, Nietzsche said, are based on Christianity. Because some of these ideas seem to have taken on a life of their own, we might have the illusion that we can abandon Christianity while retaining them. This illusion, Nietzsche warns us, is just that. Remove Christianity and the ideas fall too.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Speech "Created Equal: How Christianity Shaped The West" http://theroadtoemmaus.org/RdLb/21PbAr/Hst/XtyShapesWest-DSouza.html (16 September 2008).

George Santayana photo

“Whenever a nation is converted to Christianity, its Christianity, in practice, must be largely converted to paganism.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: Winds of Doctrine: Studies in Contemporary Opinion (1913), p. 36

Related topics