“There was a touch of anxiety in the whole human race about its future.”

First Visit to Armenia (1935)

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William Saroyan190

American writer 1908–1981

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“the work of salvation, in its full sense, is (1) about whole human beings, not merely souls; (2) about the present, not simply the future; and (3) about what God does through us, not merely what God does in and for us.”

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“I want very much to tell, to talk about, the wholeness inside every human being. It's a strange thing that every human being has a sort of dignity or wholeness in him, and out of that develops relationships to other human beings, tensions, misunderstandings, tenderness, coming in contact, touching and being touched, the cutting off of a contact and what happens then.”

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“Anxiety was a philosophical concept before it taken up by psychology and psychiatry. The Danish philosopher Kierkegaard (1813-1855) argued that anxiety is part of human nature. Anxiety arises where possibility and actuality come into contact and the present touches the future. Anxiety is a product of having the freedom to make choices and act, and by doing so make a commitment to one’s identity, ways of being in the world, and standing in relation to other people. For Kierkegaard, anxiety can be an avenue to stand in relation to God. This is why he wrote, “Whoever has learned to be anxious in the right way has learned the ultimate.”
One can bracket out the God dimensions and still learn something valuable from Kierkegaard, namely that anxiety can cause inaction, which is, in its most basic sense, a loss of freedom. What is possible may never actualize and one may lose the present by tending to an imagined future. One becomes immobilized and unable to meet needs and realize goals and aspirations.”

Peg O'Connor (1965) American philosopher

"Anxiety Is a Part of Human Nature" https://www.psychologytoday.com/us/blog/philosophy-stirred-not-shaken/201703/anxiety-is-part-human-nature, Psychology Today, (Mar 24, 2017).

“It is wrong not to give a hand to the fallen; this law is universal to the whole human race.”
Iniquum est conlapsis manum non porrigere; commune hoc ius generis humani est.

Marcus Annaeus Seneca (-54–39 BC) Roman scholar

Book I, Chapter I; slightly modified translation from Norman T. Pratt Seneca's Drama (Chapel Hill: University of North Carolina Press, 1983) p. 140
Controversiae

“The leech's kiss, the squid's embrace,
The prurient ape's defiling touch:
And do you like the human race?
No, not much.”

Aldous Huxley book Ape and Essence

Source: Ape and Essence

“For several years we have witnessed climatic irregularities that prompt fear and anxiety about the conditions of our future existence. However, the climatic anomalies occurred also in the past when the blame for environmental destruction could hardly be put on humans.”

Marek Żukow-Karczewski (1961) Polish historian, journalist and opinion journalist

Weather anomalies in Poland's past, "Aura" 7, 1990-07, p. 6-8. http://yadda.icm.edu.pl/yadda/element/bwmeta1.element.agro-545c16f1-b48e-46e2-a0d2-6a4babeeeea0?q=89e2d267-8e35-4c74-b570-25a195714d27$8&qt=IN_PAGE

“The whole race is a poet that writes down
The eccentric propositions of its fate.”

Wallace Stevens (1879–1955) American poet

"Men Made Out of Words"
Transport to Summer (1947)
Context: Life consists
Of propositions about life. The human
Revery is a solitude in which
We compose these propositions, torn by dreams, By the terrible incantations of defeats
And by the fear that the defeats and the dreams are one. The whole race is a poet that writes down
The eccentric propositions of its fate.

“Here, I thought, I had found the human race in its final stages of decadence—perverse, insouciant, without ambition. And I could not blame them. After all, they had no future.”

Michael Moorcock book Phoenix in Obsidian

Phoenix in Obsidian (1970)
Source: Book 2 “The Champion’s Road” Chapter 3 “The Lord Spiritual” (p. 354)

“There was a touch of anxiety in the whole human race about its future.”

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William Saroyan190

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