“There is a distinction and differentiation,
According to our reason,
Between God and the Godhead,
Between action and rest.
The fruitful nature of the Persons (Trinity)
Ever worketh in a living differentiation.
But the simple Being of God,
According to the nature thereof,
Is an eternal Rest of God
And of all created things”

The Twelve Beguines

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John Ruysbroeck90

Flemish mystic 1293–1381

Paul Crouch (1934–2013) American broadcster

Praise-a-thon TBN (November 1990) http://www.bereanfaith.com/heresy.php?action=aquote&id=2

“It is sometimes helpful to differentiate between the God of Miracles and the God of Order.”

Michio Kaku book Hyperspace

Source: Hyperspace (1995), Ch.15 Conclusion
Context: It is sometimes helpful to differentiate between the God of Miracles and the God of Order. When scientists use the word God, they usually mean the God of Order.... The God of Miracles intervenes in our affairs, performs miracles, destroys wicked cities, smites enemy armies, drowns the Pharaoh's troops, and avenges the pure and noble.... This is not to say that miracles cannot happen, only that they are outside what is commonly called science.

“Now I wonder what our knowledge has in common with God's knowledge according to those who treat God's knowledge… Is there anything else common to both besides the mere name? …there is an essential distinction between His knowledge and ours, like the distinction between the substance of the heavens and that of the earth.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.20

“To a rational being it is the same thing to act according to nature and according to reason.”

Marcus Aurelius book Meditations

VII, 11
Meditations (c. 121–180 AD), Book VII

“And there you In a new embrace, with a new torrent of eternal love: all the elect, angels and men, from the last to the first are embraced It is a living and fruitful unity, which is the source and the fount of all life All creatures are there without themselves as in their eternal origin, One essence and one life with God These enlightened people are lifted up with free mind above reason…To the summit of their spirit Their naked understanding is penetrated with eternal clarity as the air is penetrated by the light of the sun. The bare elevated will is transformed and penetrated with fathomless love, just as iron is penetrated by the fire [God] gives Himself in the soul’s essence…Where the soul’s powers are unified…And undergo God’s transformation in simplicity. In this place all is full and overflowing, for the spirit feels itself as one truth and one richness. And one unity with God All spirits thus raised up Melt away and are annihilated by reason of enjoyment in God’s essence They fall away from themselves and are lost in a bottomless unknowingWith God they will ebb and flow, and will always be in repose…They are drunk with love and have passed away into God in a dark luminosity must accept that the Persons yield and lose themselves whirling in essential love, that is, in enjoyable unity; nevertheless, they always remain according to their personal properties In the working of the Trinity. You may thus understand that the divine nature is eternally at rest and without mode according to the simplicity of its essence. It is why all that God has chosen and enfolded with eternal personal love, he has possessed essentially, enjoyably in unity, with essential love.”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)

“In organization it means the graduation of duties, not according to differentiated functions, for this involves another and distinct principle of organization, but simply according to degrees of authority and corresponding responsibility.”

James D. Mooney (1884–1957) American businessman

Source: Onward Industry!, 1931, p. 31

“The Spirit of God now speaks within our own spirit in its hidden immersion: ‘Go out, into a state of eternal contemplation and blissful enjoyment after God’s own manner.’ All the richness which is in God by nature is something which we lovingly possess in God –and God in us– through the infinite love which is the Holy Spirit... There the spirit is caught up in the embrace of the Holy Trinity and eternally abides within the superessential Unity in a state of rest and blissful enjoyment. In this same Unity, considered now as regards its fruitfulness, the Father is in the Son and the Son in the Father, while all creatures are in them both.”

John Ruysbroeck (1293–1381) Flemish mystic

James A. Wiseman, Jan Van Ruusbroec (Classics of Western spirituality, 1985), p. 148
The Spiritual Espousals (c. 1340)

“Geometry is one and eternal shining in the mind of God. That share in it accorded to humans is one of the reasons that humanity is the image of God.”

Johannes Kepler book Harmonices Mundi

Book III, Ch. 1 as quoted in "Astrology in Kepler's Cosmology" by Judith V. Field, in Astrology, Science, and Society: Historical Essays (1987) edited by P. Curry, p. 154
Geometry, coeternal with God and shining in the divine Mind, gave God the pattern... by which he laid out the world so that it might be best and most beautiful and finally most like the Creator.
As quoted in Kepler's Geometrical Cosmology (1988), p. 123
Geometry is one and eternal shining in the mind of God. That share in it accorded to men is one of the reasons that Man is the image of God.
Unsourced variant
Harmonices Mundi (1618)

“The five-fold difference between God, living and non-living beings is an eternal fact”

Madhvacharya (1199–1278) Hindu philosopher who founded Dvaita Vedanta school

Ya, Hindu Online

“Man is the miracle in nature and nature is natural. God
Is the One Miracle to man. Behold,
"There is a God," thou sayest. Thou sayest well:
In that thou sayest all. To Be is more
Of wonderful, than being, to have wrought,
Or reigned, or rested.”

Jean Ingelow (1820–1897) British writer

Story of Doom (1867), Book VII, line 271.

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