
Attributed in "Successful Cemetery Advertising" in The American Cemetery (March 1938), p. 13; reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989)
Disputed
"The Limits of Liberty," http://spectator.org/42528_back-basics/ The American Spectator (December 2008).
Attributed in "Successful Cemetery Advertising" in The American Cemetery (March 1938), p. 13; reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989)
Disputed
Speech to the Electors of Bristol (3 November 1774); as published in The Works of the Right Hon. Edmund Burke (1834)
1770s
1960s, Beyond Vietnam: A Time to Break Silence (1967)
Context: A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. This call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing and unconditional love for all mankind. This oft misunderstood, this oft misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of man. When I speak of love I am not speaking of some sentimental and weak response. I am not speaking of that force which is just emotional bosh. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality.
Hansard, House of Commons, 6th series, vol. 180 col. 465.
Conclusion of personal statement in the House of Commons on his resignation, 13 November 1990. Howe's invitation to "others to consider their own response" was interpreted as a direct call to Michael Heseltine to challenge Margaret Thatcher for the leadership of the Conservative Party.
Brain-Washing: A Synthesis of the Russian Textbook on Psychopolitics
1960s, Why I Am Opposed to the War in Vietnam (1967)
Context: A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. This call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing, unconditional love for all men. This oft misunderstood and misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of mankind. And when I speak of love I'm not speaking of some sentimental and weak response. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Muslim-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of John "Let us love one another, for God is love. And every one that loveth is born of God and knoweth God. He that loveth not knoweth not God, for God is love. If we love one another, God dwelleth in us and his love is perfected in us."
Source: The German State on a National and Socialist Foundation (1923), p. 104