“The critic must be reconciled to his necessary, ambiguous role, and however much he may caper, joke, and posture for us in his writings, we are unlikely to forget that he is a man who may, at any moment, tread heavily upon our dreams — unworthy dreams, foolish dreams, stupid dreams, sometimes — but still dreams.”

— Robertson Davies , book A Voice from the Attic

A Voice from the Attic (1960)

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Robertson Davies 282

Canadian journalist, playwright, professor, critic, and nov… 1913–1995

Robert L. Heilbroner (1919–2005) American historian and economist

Source: The Future As History (1960), Chapter I, Part 3, The Future as the Mirror of the Past, p. 19

“May we not imagine that possibly this earthly life of ours is to the other life what sleeping is to waking? May not all our life be a dream and death an awakening? But an awakening to what? And supposing that everything is but the dream of God and that God one day will awaken? Will He remember His dream?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

“Antonio dreams of owning the land he works on, he dreams that his sweat is paid for with justice and truth, he dreams that there is a school to cure ignorance and medicine to scare away death, he dreams of having electricity in his home and that his table is full, he dreams that his country is free and that this is the result of its people governing themselves, and he dreams that he is at peace with himself and with the world. He dreams that he must fight to obtain this dream, he dreams that there must be death in order to gain life. Antonio dreams and then he awakens…. Now he knows what to do and he sees his wife crouching by the fire, hears his son crying. He looks at the sun rising in the East, and, smiling, grabs his machete. The wind picks up, he rises and walks to meet others. Something has told him that his dream is that of many and he goes to find them.”

Subcomandante Marcos (1957) Mexican activist

" Chiapas: The Southeast in Two Winds http://struggle.ws/mexico/ezln/marcos_se_2_wind.html" (August 1992)

“I chose to dream and act on my dreams, following the example that my father taught. To live with this dream may be crazy, it may be foolish, but to live without it would be a nightmare.”

Yolanda King (1955–2007) American actress

1980s, A Dream Deferred (1989)

“We dream our dreams, and sometimes they take us to places we never anticipate. But they are our dreams, and we go where they lead.”

Tess Gerritsen (1953) Chinese-American novelist

“To say he hath spoken to him in a Dream, is no more then to say he dreamed that God spake to him; which is not of force to win beleef from any man, that knows dreams are for the most part naturall, and may proceed from former thoughts; and such dreams as that, from selfe conceit, and foolish arrogance, and false opinion of a mans own goodlinesse, or other vertue, by which he thinks he hath merited the favour of extraordinary Revelation. To say he hath seen a Vision, or heard a Voice, is to say, that he dreamed between sleeping and waking: for in such manner a man doth many times naturally take his dream for a vision, as not having well observed his own slumbering. To say he speaks by supernaturall Inspiration, is to say he finds an ardent desire to speak, or some strong opinion of himself, for which hee can alledge no naturall and sufficient reason. So that though God Almighty can speak to a man, by Dreams, Visions, Voice, and Inspiration; yet he obliges no man to beleeve he hath so done to him that pretends it; who (being a man) may erre, and (which is more) may lie.”

Thomas Hobbes book Leviathan

The Third Part, Chapter 32
Leviathan (1651)

“During our dreams we do not know we are dreaming. We may even dream of interpreting a dream. Only on waking do we know it was a dream. Only after the great awakening will we realize that this is the great dream.”

Zhuangzi (-369–-286 BC) classic Chinese philosopher

Source: The Butterfly as Companion: Meditations on the First Three Chapters of the Chuang-Tzu
Context: How do I know that enjoying life is not a delusion? How do I know that in hating death we are not like people who got lost in early childhood and do not know the way home? Lady Li was the child of a border guard in Ai. When first captured by the state of Jin, she wept so much her clothes were soaked. But after she entered the palace, shared the king's bed, and dined on the finest meats, she regretted her tears. How do I know that the dead do not regret their previous longing for life? One who dreams of drinking wine may in the morning weep; one who dreams weeping may in the morning go out to hunt. During our dreams we do not know we are dreaming. We may even dream of interpreting a dream. Only on waking do we know it was a dream. Only after the great awakening will we realize that this is the great dream. And yet fools think they are awake, presuming to know that they are rulers or herdsmen. How dense! You and Confucius are both dreaming, and I who say you are a dream am also a dream. Such is my tale. It will probably be called preposterous, but after ten thousand generations there may be a great sage who will be able to explain it, a trivial interval equivalent to the passage from morning to night.

“Freud very rightly brought his critical faculties to bear upon the dream. It is, in fact, inadmissible that this considerable portion of psychic activity (since, at least from man’s birth until his death, thought offers no solution of continuity, the sum of the moments of the dream, from the point of view of time, and taking into consideration only the time of pure dreaming, that is the dreams of sleep, is not inferior to the sum of the moments of reality, or, to be more precisely limiting, the moments of waking) has still today been so grossly neglected.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

“It is important that man dreams, but it is perhaps equally important that he can laugh at his own dreams.”

Lin Yutang book The Importance of Living

Source: The Importance of Living (1937), Ch. I : The Awakening, pp. 4–5

“By the truth we are undone. Life is a dream. 'Tis the waking that kills us. He who robs us of our dreams robs us of our life.”

Virginia Woolf book Orlando: A Biography

Source: Orlando

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