Pierre Teilhard De Chardin quote: “Christ has a cosmic body that extends throughout the universe.”

“At the highest level of satori from which people return, the point of consciousness becomes a surface or a solid which extends throughout the whole known universe.”

John Lilly (1915–2001) American physician

Tanks for the Memories : Floatation Tank Talks (1995)
Context: At the highest level of satori from which people return, the point of consciousness becomes a surface or a solid which extends throughout the whole known universe. This used to be called fusion with the Universal Mind or God. In more modern terms you have done a mathematical transformation in which your centre of consciousness has ceased to be a travelling point and has become a surface or solid of consciousness... It was in this state that I experienced "myself" as melded and intertwined with hundreds of billions of other beings in a thin sheet of consciousness that was distributed around the galaxy. A "membrane".

“Literate man, civilized man, tends to restrict and to separate functions, whereas tribal man has freely extended the form of his body to include the universe. (p. 117)”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1960s, Understanding Media (1964)

“Imagine a universe made up not of things in space and in time, but of patterned flows extending throughout its reaches. What flows is a mysterious, nonindividualized something we call energy. It flows along pathways structured by the metric of integral space-time. It flows smoothly, without crinks or wrinkles, over vast stretches of this cosmic matrix, and it becomes contorted in some regions.”

Ervin László (1932) Hungarian musician and philosopher

Source: Introduction to Systems Philosophy (1972), p. 80.

“It has in all ages been allowed that the communion of saints extends to those in paradise as well as those upon earth as they are all one body united under one Head. And "Can death’s interposing tide / Spirits one in Christ divide?"”

John Wesley (1703–1791) Christian theologian

But it is difficult to say either what kind or what degree of union may be between them. It is not improbable their fellowship with us is far more sensible than ours with them. Suppose any of them are present, they are hid from our eyes, but we are not hid from their sight. They no doubt clearly discern all our words and actions, if not all our thoughts too; for it is hard to think these walls of flesh and blood can intercept the view of an angelic being. But we have in general only a faint and indistinct perception of their presence, unless in some peculiar instances, where it may answer some gracious ends of Divine Providence. Then it may please God to permit that they should be perceptible, either by some of our outward senses or by an internal sense for which human language has not any name. But I suppose this is not a common blessing. I have known but few instances of it. To keep up constant and close communion with God is the most likely means to obtain this also.

Letter to Mary Bishop, an important Methodist "Class Meeting" leader, https://books.google.com/books?id=E-iMVOU6PhYC&pg=PA33&lpg=PA33&dq=%22one+of+his+leading+women+class+leaders,%22&source=bl&ots=TjalEPj1rz&sig=MGwiThaIzWLfs6AWUzta-aZNBUk&hl=en&sa=X&ved=0ahUKEwiX3oyws6_TAhVHRyYKHbRvCv8Q6AEIJDAA#v=onepage&q=%22one%20of%20his%20leading%20women%20class%20leaders%2C%22&f=false (12 June 1773), in The works of the Rev. John Wesley, Seven Volumes, (1853), Carlton & Phillips, New York, vol. VII, p. 164. https://books.google.com/books?id=P4QsAQAAMAAJ&pg=PA164&dq=It+has+in+all+ages+been+allowed+that+the+communion+of+saints+extends+to+those+in+paradise&hl=en&sa=X&ved=0ahUKEwjejuPcrq_TAhWG0iYKHefIDYwQ6AEIJDAA#v=onepage&q=It%20has%20in%20all%20ages%20been%20allowed%20that%20the%20communion%20of%20saints%20extends%20to%20those%20in%20paradise&f=false See also, Pro Ecclesia: A Journal of Catholic and Evangelical Theology http://www.e-ccet.org/pro-ecclesia/ (Winter 2010), Joseph L. Mangina http://religion.utoronto.ca/people/cross-appointed-faculty/mangina-joseph-l/, Editor, Vol. 19, no. 1, p. 90. https://books.google.com/books?id=YmgAAwAAQBAJ&pg=PA90&dq=It+has+in+all+ages+been+allowed+that+the+communion+of+saints+extends+to+those+in+paradise&hl=en&sa=X&ved=0ahUKEwiI5fP8pa_TAhUDfiYKHYyyBp44ChDoAQgmMAE#v=onepage&q=It%20has%20in%20all%20ages%20been%20allowed%20that%20the%20communion%20of%20saints%20extends%20to%20those%20in%20paradise&f=false Pro Ecclesia also states that "there is ample reason to believe that Wesley's theology and the theology presented in Lumen Gentium converge on the following points: 1. Creaturely participation. Wesley's Doctrine of Christian Perfection includes the notion that mankind participates (i.e. cooperates) in and with God's grace, contributing to its own sanctification. Furthermore, there is a corporate dimension to our participation, making social interaction vital to the process of sanctification. 2. Creaturely mediation. Wesley's sacramental theology includes the concept of subordinate, creaturely mediation of Christ's grace. He extended the Anglican teaching about the means of grace so that it included not only the two sacraments, but also such pious actions as prayer and Scripture study. In this way, perhaps even more than in Catholic doctrine, the sacramental efficaciousness of human behavior is emphasized. 3. The Holy Spirit as the bond uniting Christ's body. Wesley's theology includes doctrine concerning the bond shared by members of the body of Christ, which is the Holy Spirit—a bond transcending time and space, holding the entire body, past, present, and future in a vital, living communion. In this way, the eschatological church is present to earthly, historical reality. In addition, Wesley's later work indicates a conviction in the interaction between the saints in heaven and Christians on earth. He clearly stated his belief that those who reside in heaven continue to serve God by serving God's children on earth and that it is quite likely that they can hear our words and perhaps, even our thoughts. (pp. 90-91)
1770s

“The energy of life entering and leaving your body flows evenly throughout the universe. With that current, the mind of the cosmos communicates with all things.”

Ilchi Lee (1950) South Korean businessman

Source: LifeParticle Meditation: A Practical Guide to Healing and Transformation

“In the first place, in 1950, I had a 'cosmic dream' in which I saw this image in colour and which in my dream represented the 'nucleus of the atom.' This nucleus later took on a metaphysical sense; I considered it 'the very unity of the universe,' the Christ!”

Salvador Dalí (1904–1989) Spanish artist

inscription, 1950; on the bottom of his studies for the painting 'Christ of Saint John of the Cross'; as quotes by Robert Descharnes, Dalí. New York: Harry N. Abrams, Inc., 2003.
Dalí explained his inspiration for the painting 'Christ of Saint John of the Cross'
Quotes of Salvador Dali, 1941 - 1950

“The truly modern artist is aware of abstraction in an emotion of beauty; he is conscious of the fact that the emotion of beauty is cosmic, universal. This conscious recognition has for its corollary an abstract plasticism, for man adheres only to what is universal.”

Piet Mondrian (1872–1944) Peintre Néerlandais

1910's, Natural Reality and Abstract Reality', 1919

“When a child who has been conceived in love is born to a man and a woman, the joy of that birth sings throughout the universe.”

Madeleine L'Engle (1918–2007) American writer

Section 1.16 
The Crosswicks Journal, A Circle of Quiet (1972)
Context: When a child who has been conceived in love is born to a man and a woman, the joy of that birth sings throughout the universe. The joy of writing or painting is much the same, and the insemination comes not from the artist himself but from his relationship with those he loves, with the whole world.
All real art is, in its true sense, religious; it is a religious impulse; there is not such thing as a non-religious subject.

“Replicators are no longer peppered freely through the sea; they are packaged in huge colonies—individual bodies. And phenotypic consequences, instead of being evenly distributed throughout the world, have in many cases congealed into those same bodies. But the individual body, so familiar to us on our planet, did not have to exist. The only kind of entity that has to exist in order for life to arise, anywhere in the universe, is the immortal replicator.”

Richard Dawkins book The Selfish Gene

Source: The Selfish Gene (1976, 1989), Ch. 13. The Long Reach of the Gene

“The teachings of the Zend Avesta are in accordance with the doctrinal principles contained in the Egyptian book of the dead, and contain the Christ-principle. The Illiad of Homer, the Hebrew Bible, the Germanic Edda and the Sibylline Books of the Romans contain the same Christ-principle. All these are sufficient in order to demonstrate that Christ is anterior to Jesus of Nazareth. Christ is not one individual alone. Christ is a cosmic principle that we must assimilate within our own physical, psychic, somatic and spiritual nature… Among the Persians, Christ is Ormuz, Ahura Mazda, terrible enemy of Ahriman (Satan), which we carry within us. Amongst the Hindus, Krishna is Christ; thus, the gospel of Krishna is very similar to that of Jesus of Nazareth. Among the Egyptians, Christ is Osiris and whosoever incarnated him was in fact an Osirified One. Amongst the Chinese, the Cosmic Christ is Fu Hi, who composed the I-Ching (The Book of Laws) and who nominated Dragon Ministers. Among the Greeks, Christ is called Zeus, Jupiter, the Father of the Gods. Among the Aztecs, Christ is Quetzalcoatl, the Mexican Christ. In the Germanic Edda, Baldur is the Christ who was assassinated by Hodur, God of War, with an arrow made from a twig of mistletoe, etc. In like manner, we can cite the Cosmic Christ within thousands of ancient texts and old traditions which hail from millions of years before Jesus. The whole of this invites us to embrace that Christ is a cosmic principle contained within the essential principles of all religions.”

Samael Aun Weor book The Perfect Matrimony

The Perfect Matrimony

“Christ has a cosmic body that extends throughout the universe.”

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Pierre Teilhard De Chardin 64

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