“Nothing is yet in its true form.”
Till We Have Faces: A Myth Retold (1956)
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Clive Staples Lewis272
Christian apologist, novelist, and Medievalist 1898–1963Related quotes
Wassily Kandinsky (1866–1944) Russian painter
Part II. About painting : VI. The language of Form and Colour : Footnote
Similar quote in another translation:
There is no form, there is nothing in the world which says nothing. Often - it is true - the message does not reach our soul, either because it has no meaning in and for itself, or - as is more likely – because it has not been conveyed to the right place.. .Every serious work rings inwardly, like the calm and dignified words: 'Here I am!'
Partly cited in: Raymond Firth (2011) Symbols: Public and Private, p. 43
1910 - 1915, Concerning the Spiritual in Art, 1911
Robert Hooke (1635–1703) English natural philosopher, architect and polymath
...Ut pendet continaum flexile, sic stabit contiguum rigidum, which is the Linea Catenaria. <br class="br">Tr: As hangs the flexible line, so but inverted will stand the rigid arch. <br class="br">Cypher at the end of his A Description of Helioscopes, and Some Other Instruments https://books.google.com/books?id=KQtPAAAAcAAJ (1676) p. 31, as quoted in "The Life of Dr. Robert Hooke," The Posthumous Works of Robert Hooke https://books.google.com/books?id=6xVTAAAAcAAJ, Richard Waller (1705) English translation in Ted Ruddock, Arch Bridges and Their Builders 1735-1835 (1979) p. 46 https://books.google.com/books?id=amQ9AAAAIAAJ&pg=PA46
Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister
1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)
Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist
[C]'est la vraie générosité ; vous donnez tout et rien ne semble jamais vous coûter.
All Men are Mortal (1946)
Pierre Charles Alexandre Louis (1787–1872) French physician
Letter to Jean Cruveilhier (1837), as quoted by William Coleman, Death is a Social Disease: Public Health and Political Economy in Early Industrial France (1982)
John Ronald Reuel Tolkien book On Fairy-Stories
On Fairy-Stories (1939)
Context: The Evangelium has not abrogated legends; it has hallowed them, especially the "happy ending." The Christian has still to work, with mind as well as body, to suffer, hope, and die; but he may now perceive that all his bents and faculties have a purpose, which can be redeemed. So great is the bounty with which he has been treated that he may now, perhaps, fairly dare to guess that in Fantasy he may actually assist in the effoliation and multiple enrichment of creation. All tales may come true; and yet, at the last, redeemed, they may be as like and unlike the forms that we give them as Man, finally redeemed, will be like and unlike the fallen that we know.