“To be told that we ought not to agitate the question of Slavery, when it is that which is forever agitating us, is like telling a man with the fever and ague on him to stop shaking and he will be cured. The discussion of Slavery is said to be dangerous, but dangerous to what?…Discussion is the very life of free institutions, the fruitful mother of all political and moral enlightenment, and yet the question of all questions must be tabooed.”

—  James Russell Lowell

The Election in November 1860 (1860)

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James Russell Lowell 175
American poet, critic, editor, and diplomat 1819–1891

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“In the beginning of the year 1854 a new policy was inaugurated with the avowed object and confident promise that it would entirely and forever put an end to the Slavery agitation. It was again and again declared that under this policy, when once successfully established, the country would be forever rid of this whole question. Yet under the operation of that policy this agitation has not only not ceased, but it has been constantly augmented. And this too, although, from the day of its introduction, its friends, who promised that it would wholly end all agitation, constantly insisted, down to the time that the Lecompton bill was introduced, that it was working admirably, and that its inevitable tendency was to remove the question forever from the politics of the country. Can you call to mind any Democratic speech, made after the repeal of the Missouri Compromise, down to the time of the Lecompton bill, in which it was not predicted that the Slavery agitation was just at an end; that "the abolition excitement was played out," "the Kansas question was dead," "they have made the most they can out of this question and it is now forever settled."”

Abraham Lincoln (1809–1865) 16th President of the United States

But since the Lecompton bill no Democrat, within my experience, has ever pretended that he could see the end. That cry has been dropped. They themselves do not pretend, now, that the agitation of this subject has come to an end yet.
1860s, Allow the humblest man an equal chance (1860)

George Fitzhugh photo

“With thinking men, the question can never arise, who ought to be free? Because no one ought to be free. All government is slavery.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 170

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“Is not selfishness, or systematic plunder, or political knavery as odious as the blunders of democracy? We must choose between the party which governs upon an exclusive or monopoly principle, and the people who seek, though blindly perhaps, the good of the vast majority…I think the scattered elements may yet be rallied round the question of the corn laws. It appears to me that a moral and even a religious spirit may be infused into that topic, and if agitated in the same manner that the question of slavery has been, it will be irresistible.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to F. Cobden (5 October 1838), quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 126.
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“There is this great danger in student life. Now, we rest all upon what Socrates said, or what Copernicus taught; how can we dispute authority which has come down to us, all established, for ages? We must at least question it; we cannot accept anything as granted, beyond the first mathematical formulae. Question everything else.”

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Maria Mitchell: Life, Letters and Journals (illustrated) by Maria Mitchell, 1896, p. 188.

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“Yet to assimilate agitation, legitimate as such, with direct incitement to violent resistance, is to disregard the tolerance of all methods of political agitation which in normal times is a safeguard of free government.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

Masses Publishing Co. v. Patten (1917).
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Context: Political agitation, by the passions it arouses or the convictions it engenders, may in fact stimulate men to the violation of the law. Detestation of existing policies is easily transformed into forcible resistance of the authority which puts them in execution, and it would be folly to disregard the causal relation between the two. Yet to assimilate agitation, legitimate as such, with direct incitement to violent resistance, is to disregard the tolerance of all methods of political agitation which in normal times is a safeguard of free government.

Derren Brown photo

“We are allowed to question people about their politics or ethics and expect them to defend their beliefs, or at least hold their own in any other important matter by recourse to evidence, yet somehow on the massive subject of God and how he might have us behave, all rational discussion must stop the moment we hear 'I believe.”

Derren Brown (1971) British illusionist

Books, Tricks of the Mind (2006)

Harry V. Jaffa photo

“And Lincoln in his Cooper Union speech, which he gave in February of 1860, raised the question, 'What can we do to satisfy our Southern brethren? No assurances that we give them that we will have no intention of interfering with the institution of slavery where it exists will satisfy them. We must get rid of all anti-slavery sentiments from our state constitutions.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The South was a Closed Society

James Buchanan photo

“All agree that under the Constitution slavery in the States is beyond the reach of any human power except that of the respective States themselves wherein it exists. May we not, then, hope that the long agitation on this subject is approaching its end, and that the geographical parties to which it has given birth, so much dreaded by the Father of his Country, will speedily become extinct? Most happy will it be for the country when the public mind shall be diverted from this question to others of more pressing and practical importance. Throughout the whole progress of this agitation, which has scarcely known any intermission for more than twenty years, whilst it has been productive of no positive good to any human being it has been the prolific source of great evils to the master, to the slave, and to the whole country. It has alienated and estranged the people of the sister States from each other, and has even seriously endangered the very existence of the Union. Nor has the danger yet entirely ceased. Under our system there is a remedy for all mere political evils in the sound sense and sober judgment of the people. Time is a great corrective. Political subjects which but a few years ago excited and exasperated the public mind have passed away and are now nearly forgotten. But this question of domestic slavery is of far graver importance than any mere political question, because should the agitation continue it may eventually endanger the personal safety of a large portion of our countrymen where the institution exists. In that event no form of government, however admirable in itself and however productive of material benefits, can compensate for the loss of peace and domestic security around the family altar. Let every Union-loving man, therefore, exert his best influence to suppress this agitation, which since the recent legislation of Congress is without any legitimate object.”

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“What! Why, what a stupid question!”
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Robert A. Heinlein book Beyond This Horizon

Source: Beyond This Horizon (1948; originally serialized in 1942), Chapter 2, “Rich Man, Poor Man, Beggar Man, Thief—”, p. 35; see also pages 31, 33

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Henry M. Morris (1918–2006) American young earth creationist and Christian apologist

The Remarkable Birth of Planet Earth (Bethany House Pub), 1972, p. 94

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