Source: The Unbearable Lightness of Being
Reverence for Life (1969)
"The Holy Dimension", p. 333
Moral Grandeur and Spiritual Audacity: Essays (1997)
The Spiral Staircase: My Climb Out of Darkness (2004)
Context: The one and only test of a valid religious idea, doctrinal statement, spiritual experience, or devotional practice was that it must lead directly to practical compassion. If your understanding of the divine made you kinder, more empathetic, and impelled you to express this sympathy in concrete acts of loving-kindness, this was good theology. But if your notion of God made you unkind, belligerent, cruel, or self-righteous, or if it led you to kill in God's name, it was bad theology. Compassion was the litmus test for the prophets of Israel, for the rabbis of the Talmud, for Jesus, for Paul, and for Muhammad, not to mention Confucius, Lao-tsu, the Buddha, or the sages of the Upanishads.
The Spiral Dance: A Rebirth of the Ancient Religion of the Goddess (1979)
p. 26 https://babel.hathitrust.org/cgi/pt?id=uc1.$b325850;view=1up;seq=32
Six Essays on Johnson (1910)
We Had Him (2009)
Source: I Know Why the Caged Bird Sings
Context: Though we are many, each of us is achingly alone, piercingly alone.
Only when we confess our confusion can we remember that he was a gift to us and we did have him.
He came to us from the creator, trailing creativity in abundance.
Despite the anguish, his life was sheathed in mother love, family love, and survived and did more than that.
He thrived with passion and compassion, humor and style. We had him whether we know who he was or did not know, he was ours and we were his.
I.597
Human, All Too Human (1878)
Context: No one talks more passionately about his rights than he who in the depths of his soul doubts whether he has any. By enlisting passion on his side he wants to stifle his reason and its doubts: thus he will acquire a good conscience and with it success among his fellow men.
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
