
“Wikipedia will be small, disreputable, and unimportant compared to CZ in a few more years. Uh,;-)”
"A passel of recent mentions" at Citizendium.org (1 May 2008) http://blog.citizendium.org/2008/05/01/a-passel-of-recent-mentions/.
Source: Journal of a Solitude
“Wikipedia will be small, disreputable, and unimportant compared to CZ in a few more years. Uh,;-)”
"A passel of recent mentions" at Citizendium.org (1 May 2008) http://blog.citizendium.org/2008/05/01/a-passel-of-recent-mentions/.
“Wholeness [Ganzheit], Gestalt, is the primary attribute of life.”
Source: 1920s, Kritische Theorie der Formbildung (1928, 1933), p. 225; as cited in: Manfred Drack (2008). " Ludwig von Bertalanffy's Early System Approach http://journals.isss.org/index.php/proceedings52nd/article/viewFile/1032/322"
Rev. William Henry Foote, in "Cornstalk, the Shawanee Chief" in The Southern Literary Messenger Vol. 16, Issue 9, (September 1850) pp. 533-540
Context: All savages seem to us alike as the trees of the distant forest. Here and there one unites in his own person, all the excellencies, and becomes the favourable representative of the whole, the image of savage greatness, the one grand character in which all others are lost to history or observation. Cornstalk possessed all the elements of savage greatness, oratory, statesmanship and heroism, with beauty of person and strength of frame. In appearance he was majestic, in manners easy and winning. Of his oratory, Colonel Benjamin Wilson, Senr., an officer in Dunmore's army, in 1774, having heard the grand speech to Dunmore in Camp Charlotte, says — "I have heard the first orators in Virginia, Patrick Henry, Richard Henry Lee, but never have I heard one whose powers of delivery surpassed those of Cornstalk on that occasion." Of his statesmanship and bravery there is ample evidence both in the fact that he was chosen head of the Confederacy, and in the manner he conducted the war of 1774, and particularly by his directions of the battle at Point Pleasant.
Der ganze Unterschied gegen die alte, offenherzige Sklaverei ist nur der, dass der heutige Arbeiter frei zu sein scheint, weil er nicht auf einmal verkauft wird, sondern stückweise, pro Tag, pro Woche, pro Jahr, und weil nicht ein Eigenthümer ihn dem andern verkauft, sondern er sich selbst auf diese Weise verkaufen muss, da er ja nicht der Sklave eines Einzelnen, sondern der ganzen besitzenden Klasse ist.
Source: (1845), pp. 114-115
Source: Plan B: Further Thoughts on Faith
August Chapter The Peverel Papers - A yearbook of the countryside ed Julian Shuckburgh Century Hutchinson 1986
The Peverel Papers
“I have got only one wrinkle, and I am sitting on it.”
Attributed in: Charlotte A. Spencer. Genes, Aging and Immortality. Pearson Prentice Hall, 2005. p. 6