“An animal's eyes have the power to speak a great language.”

— Martin Buber , book I and Thou

I and Thou (1923)

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Martin Buber 58

German Jewish Existentialist philosopher and theologian 1878–1965

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“As human beings, we have the power to speak up for animals. They don’t speak our language, so I feel like it’s up to us to help them and give them a voice. Animals have feelings. They have souls. They have emotions. The way they’re killed for fur is very inhumane. … They’re electrocuted, beaten, drowned, skinned alive. Once you know that, how could you think wearing fur is cool? It’s not.”

Jhené Aiko (1988) American singer-songwriter and recording artist

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“Listen with ears of tolerance!
See through the eyes of compassion!
Speak with the language of love.”

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“Letters are signs of things, symbols of words, whose power is so great that without a voice they speak to us the words of the absent; for they introduce words by the eye, not by the ear.”
Litterae autem sunt indices rerum, signa verborum, quibus tanta vis est, ut nobis dicta absentium sine voce loquantur. Verba enim per oculos non per aures introducunt.

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“They certainly are not great writers, but they speak their country's language and they make themselves heard.”

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“People who speak Belarusian can not do anything except talk on it, because it is impossible to express anything great in Belarusian. The Belarusian language is a poor language. There are only two great languages in the world. Russian and English.”

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“The English have no respect for their language, and will not teach their children to speak it.”

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“Language the most forcible proceeds from the man who is most sincere. The way to speak with power, or to write words that pierce mankind to the quick, is to speak and write honestly.”

Elias Lyman Magoon (1810–1886) American minister

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“Even now, as we speak, people are having sex with animals. And we wonder why the animals attack us.”

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“To seek an honest man is, at once, to seek a human being worthy of the name, an honest-to-goodness exemplar of the idea of humanity, a truthful and truth-speaking embodiment of the animal having the power of articulate speech.”

Leon R. Kass (1939) American academic

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Context: Diogenes … refuses to be taken in by complacent popular belief that we already know human goodness from our daily experience, or by confident professorial claims that we can capture the mystery of our humanity in definitions. But mocking or not, and perhaps speaking better than he knew, Diogenes gave elegantly simple expression to the humanist quest for self-knowledge: I seek the human being — my human being, your human being, our humanity. In fact, the embellished version of Diogenes' question comes to the same thing: To seek an honest man is, at once, to seek a human being worthy of the name, an honest-to-goodness exemplar of the idea of humanity, a truthful and truth-speaking embodiment of the animal having the power of articulate speech.

“The great Powers of the world today as they look at the armaments they have built up, find themselves hopelessly frustrated. If that be the case, what is the use of speaking about first-class, second-class and third-class Powers? That is surely the wrong language to use. It does not comply with contemporary reality. What we have to seek is new ways of being great, new modes of pioneering, new fashions of thought, new means of inspiring and igniting the minds of mankind. We can do so.”

Aneurin Bevan (1897–1960) Welsh politician

Hansard, House of Commons, 5th series, vol. 562, cols. 1404-5.
Speech in the House of Commons, 19 December 1956.
1950s

“An animal's eyes have the power to speak a great language.”

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Martin Buber 58

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