“I was completely astonished by the beauty of nature. Our eyes see just a small fraction of the light in the world. It is a trick to make a colored world, which does not exist outside of human beings.”

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Albert Hofmann 42
Swiss chemist 1906–2008

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“Does the harmony the human intelligence thinks it discovers in nature exist outside of this intelligence? No, beyond doubt, a reality completely independent of the mind which conceives it, sees or feels it, is an impossibility.”

Cette harmonie que l’intelligence humaine croit découvrir dans la nature, existe-t-elle en dehors de cette intelligence ? Non, sans doute, une réalité complètement indépendante de l’esprit qui la conçoit, la voit ou la sent, c’est une impossibilité.
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“The world which we perceive is a tiny fraction of the world which we can perceive, which is a tiny fraction of the perceivable world, you see.”

Terence McKenna (1946–2000) American ethnobotanist

"Understanding and Imagination in the Light of Nature"
Variant: The world which we perceive is a tiny fraction of the world which we can perceive, which is a tiny fraction of the perceivable world...
Context: Because the fact is, what blinds us to the presence of alien intelligence is linguistic and cultural bias operating on ourselves. The world which we perceive is a tiny fraction of the world which we can perceive, which is a tiny fraction of the perceivable world, you see. We operate on a very narrow slice based on cultural conventions. So the important thing, if synergizing progress is the notion to be maximized (and I think it's the notion to be maximized), is to try and locate the blind spot in the culture — the place where the culture isn't looking, because it dare not — because if it were to look there, its previous values would dissolve, you see. For Western Civilization that place is the psychedelic experience as it emerges out of nature.

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“Language completes the existence of the world and makes it "usable" for humans.”

Caterina Davinio (1957) Italian writer

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“I lost all connection with the outside world and was immersed in a world of darkness. I was scared that my existence would fade silently. No one knew where I was, and no one would ever know. I was just like a small soybean—once fallen to the ground, it rolls into a crack in the corner. Being unable to make any sounds, it will forever be forgotten.”

Ai Weiwei (1957) Chinese concept artist

Wong, Veronica, and Gisela Sommer. “ Ai Weiwei Describes Mental Torment in Captivity http://www.theepochtimes.com/n2/china-news/ai-weiwei-describes-mental-torment-in-captivity-59915.html.” Epoch Times, August 3, 2011.
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“I have discovered in the Hebrew Bible teachings of righteousness, humaneness, and human dignity—at the source of my parents' teachings of mentschlichkeit—undreamt of in my prior philosophizing. In the idea that human beings are equally God-like, equally created in the image of the divine, I have seen the core principle of a humanistic and democratic politics, respectful of each and every human being, and a necessary correction to the uninstructed human penchant for worshiping brute nature or venerating mighty or clever men. In the Sabbath injunction to desist regularly from work and the flux of getting and spending, I have discovered an invitation to each human being, no matter how lowly, to step outside of time, in imitatio Dei, to contemplate the beauty of the world and to feel gratitude for its—and our—existence. In the injunction to honor your father and your mother, I have seen the foundation of a dignified family life, for each of us the nursery of our humanization and the first vehicle of cultural transmission. I have satisfied myself that there is no conflict between the Bible, rightly read, and modern science, and that the account of creation in the first chapter of Genesis offers "not words of information but words of appreciation," as Abraham Joshua Heschel put it: "not a description of how the world came into being but a song about the glory of the world's having come into being"—the recognition of which glory, I would add, is ample proof of the text's claim that we human beings stand highest among the creatures. And thanks to my Biblical studies, I have been moved to new attitudes of gratitude, awe, and attention. For just as the world as created is a world summoned into existence under command, so to be a human being in that world—to be a mentsch—is to live in search of our ­summons. It is to recognize that we are here not by choice or on account of merit, but as an undeserved gift from powers not at our disposal. It is to feel the need to justify that gift, to make something out of our indebtedness for the opportunity of existence. It is to stand in the world not only in awe of its and our existence but under an obligation to answer a call to a worthy life, a life that does honor to the special powers and possibilities—the divine-likeness—with which our otherwise animal existence has been, no thanks to us, endowed.”

Leon R. Kass (1939) American academic

Looking for an Honest Man (2009)

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