Ellen Glasgow quote: “Human nature. I don’t like human nature, but I do like human beings.”

“Dogs and horses, for example, are naturally subservient to human beings. But no human being is naturally subservient to another human being. No human being has a right to rule another without the other's consent”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Central Idea (2006)
Context: The equality of mankind is best understood in light of a two-fold inequality. The first is the inequality of mankind and of the subhuman classes of living beings that comprise the order of nature. Dogs and horses, for example, are naturally subservient to human beings. But no human being is naturally subservient to another human being. No human being has a right to rule another without the other's consent. The second is the inequality of man and God. As God's creatures, we owe unconditional obedience to His will. By that very fact however we do not owe such obedience to anyone else. Legitimate political authority—the right of one human being to require obedience of another human being—arises only from consent. The fundamental act of consent is, as the 1780 Massachusetts Bill of Rights states, "a social compact by which the whole people covenants with each citizen and each citizen with the whole people that all shall be governed by certain laws for the common good." The "certain laws for the common good" have no other purpose but to preserve and protect the rights that each citizen possesses prior to government, rights with which he or she has been "endowed by their Creator." The rights that governments exist to secure are not the gift of government. They originate in God.

“I… lest I… confound the divine nature with the human, do not assign to God human attributes”

Baruch Spinoza (1632–1677) Dutch philosopher

Letter to Hugo Boxel (Oct. 1674) The Chief Works of Benedict de Spinoza https://books.google.com/books?id=Nz1kRKDMbUMC (1891) Tr. R. H. M. Elwes, Vol. 2, Letter 58 (54).
Context: This impels me, before going into your reasons, to set forth briefly my opinion on the question, whether the world was made by chance. But I answer, that as it is clear that chance and necessity are two contraries, so is it also clear, that he, who asserts the world to be a necessary effect of the divine nature, must utterly deny that the world has been made by chance; whereas, he who affirms that God need not have made the world, confirms, though in different language, the doctrine that it has been made by chance; inasmuch as he maintains that it proceeds from a wish, which might never have been formed. However, as this opinion and theory is on the face of it absurd, it is commonly very unanimously admitted, that God's will is eternal, and has never been indifferent; hence... the world is a necessary effect of the divine nature. Let them call it will, understanding, or any name they like, they come at last to the same conclusion, that under different names they are expressing one and the same thing. If you ask them, whether the divine will does not differ from the human, they answer, that the former has nothing in common with the latter except its name; especially as they generally admit that God's will, understanding, intellect, essence, and nature are all identical; so I... lest I... confound the divine nature with the human, do not assign to God human attributes, such as will, understanding, attention, hearing, &c. I therefore say, as I have said already, that the world is a necessary effect of the divine nature, and that it has not been made by chance. I think this is enough to persuade you, that the opinion of those (if such there be) who say that the world has been made by chance, is entirely contrary to mine; and relying on this hypothesis, I proceed to examine those reasons which lead you to infer the existence of all kinds of ghosts.<!--pp. 381-382

“Really I don't like human nature unless all candied over with art”

Virginia Woolf (1882–1941) English writer

Source: The Diary of Virginia Woolf, Volume Four: 1931-1935

“As a child I was not interested in science. I was merely interested in things human, the human side of nature, if you like, and I continue to be interested in that. That's what motivates me.”

Jonas Salk (1914–1995) Inventor of polio vaccine

Academy of Achievement interview (1991)

“If I say, "I am a monk." or "I am a Buddhist," these are, in comparison to my nature as a human being, temporary. To be human is basic.”

Tenzin Gyatso (1935) spiritual leader of Tibet

"Kindness and Compassion" p. 47.
The Dalai Lama: A Policy of Kindness (1990)

“Like slavery and apartheid, poverty is not natural. It is man-made and it can be overcome and eradicated by the actions of human beings.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

Speech for the "Make Poverty History" campaign http://news.bbc.co.uk/2/hi/uk_news/politics/4232603.stm. Trafalgar Square, London (3 February 2005).
2000s
Context: Like slavery and apartheid, poverty is not natural. It is man-made and it can be overcome and eradicated by the actions of human beings. And overcoming poverty is not a gesture of charity. It is an act of justice. It is the protection of a fundamental human right, the right to dignity and a decent life. While poverty persists, there is no true freedom.

“I am not at their orders, but at those of Nature! My confreres doubtless have their reasons for working as you have said. But in thus doing violence to nature and treating human beings like puppets, they run the risk of producing lifeless and artificial work…”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Ch. I. Realism in Art, p. 29-30

“The thing was not discussable, even with a near acquaintance like Calvin because … because of the nature of the thing … because one had to behave like a normal, unworried human being. That at least was sound and clear and gave him comfort: behave like a normal human being.”

Brian W. Aldiss book Outside

Outside (1955)

“human being is by nature a philosopher”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Fides et Ratio, 14 September 1998
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html

“For the first time I could remember, I felt weak, woozy and stupid— like a human-being. Like a very small and helpless human-being.”

Jeff Lindsay book Darkly Dreaming Dexter

Source: Darkly Dreaming Dexter

“Human nature. I don’t like human nature, but I do like human beings.”

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Ellen Glasgow 4

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