
“The man who trusts womankind trusts deceivers.”
Source: Works and Days (c. 700 BC), line 375.
“The man who trusts womankind trusts deceivers.”
Source: Works and Days (c. 700 BC), line 375.
Gleanings from the Writings of Bahá'u'lláh
Context: Man is the supreme Talisman. Lack of a proper education hath, however, deprived him of that which he doth inherently possess. Through a word proceeding out of the mouth of God he was called into being; by one word more he was guided to recognize the Source of his education; by yet another word his station and destiny were safeguarded. The Great Being saith: Regard man as a mine rich in gems of inestimable value. Education can, alone, cause it to reveal its treasures, and enable mankind to benefit therefrom. <!-- CXXII, pp. 259-260
Letter to George Washington (July 1778)
“For the nonbeliever, on the other hand, to deprive a man of his life is to end his existence.”
God’s Justice and Ours http://www.firstthings.com/article/2007/01/gods-justice-and-ours-32, 123 First Things 17. (May 2002).
2000s
Context: It seems to me that the more Christian a country is the less likely it is to regard the death penalty as immoral. Abolition has taken its firmest hold in post-Christian Europe, and has least support in the church-going United States. I attribute that to the fact that, for the believing Christian, death is no big deal. Intentionally killing an innocent person is a big deal: it is a grave sin, which causes one to lose his soul. But losing this life, in exchange for the next? The Christian attitude is reflected in the words Robert Bolt’s play has Thomas More saying to the headsman: 'Friend, be not afraid of your office. You send me to God'. For the nonbeliever, on the other hand, to deprive a man of his life is to end his existence.
“For rarely man escapes his destiny.”
Che l'uomo il suo destin fugge di raro.
Canto XVIII, stanza 58 (tr. W. S. Rose)
Orlando Furioso (1532)
“The Outsider has his proper place in the Order of Society, as the impractical dreamer.”
Source: The Outsider (1956), Chapter Three, The Romantic Outsider
The Destiny of Man (1931), p. 15
Context: Ethics occupies a central place in philosophy because it is concerned with sin, with the origin of good and evil and with moral valuations. And since these problems have a universal significance, the sphere of ethics is wider than is generally supposed. It deals with meaning and value and its province is the world in which the distinction between good and evil is drawn, evaluations are made and meaning is sought.
Source: Discipleship (1937), The Disciple and Unbelievers, p. 188.