
“Patience, n. A minor form of despair, disguised as a virtue.”
The Devil's Dictionary (1911)
Source: The Unabridged Devil's Dictionary
Source: The Devil's Dictionary (1911)
“Patience, n. A minor form of despair, disguised as a virtue.”
The Devil's Dictionary (1911)
Source: The Unabridged Devil's Dictionary
Source: Who Is Man? (1965), Ch. 5<!-- Existence and expediency, p. 86 -->
Context: Essential to education for being human is to cultivate a sense for the inexpedient, to disclose the fallacy of absolute expediency. God's voice may sound feeble to our conscience. Yet there is a divine cunning in history which seems to prove that the wages of absolute expediency is disaster.
Happiness is not a synonym for self-satisfaction, complacency, or smugness. Self-satisfaction breeds futility and despair. Self-satisfaction is the opiate of fools.
“You foolish man, you do not understand your own foolish business.”
Attributed to Chesterfield by George Agar-Ellis, 1st Baron Dover, in his 1833 edition of Horace Walpole's letters to Sir Horace Mann, such statements have been attributed to many others, such as Lord Chief Justice Campbell, William Henry Maule (in the form "You silly old fool, you don't even know the alphabet of your own silly old business"), Sir William Harcourt, Lord Pembroke, Lord Westbury, and to an anonymous judge, and said to have been spoken in court to Garter King at Arms, Rouge Dragon Pursuivant, or some other high-ranking herald, who had confused a "bend" with a "bar" or had demanded fees to which he was not entitled. George Bernard Shaw uses it in Pygmalion (1912) in the form, "The silly people dont [sic] know their own silly business." Similar remarks occur in Charles Jenner's The Placid Man: Or, The Memoirs of Sir Charles Beville (1770): "Sir Harry Clayton ... was perhaps far better qualified to have written a Peerage of England than Garter King at Arms, or Rouge Dragon, or any of those parti-coloured officers of the court of honor, who, as a great man complained on a late solemnity, are but too often so silly as not to know their own silly business." "Old Lord Pembroke" (Henry Herbert, 9th Earl of Pembroke) is said by Horace Walpole (in a letter of 28 May 1774 to the Rev. William Cole) to have directed the quip, "Thou silly fellow! Thou dost not know thy own silly business," at John Anstis, Garter King at Arms. Edmund Burke also quotes such a remark in his "Speech in the Impeachment of Warren Hastings, Esq." on 7 May 1789: "'Silly man, that dost not know thy own silly trade!' was once well said: but the trade here is not silly."
Disputed
“Fear comes from a lack of understanding how powerful you really are.”
Source: Life, the Truth, and Being Free (2010), p. 131
Athenäum (1798 - 1800)
Source: “Selected Aphorisms from the Athenaeum (1798)”, Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #31
Prostitution, Trafficking, and Cultural Amnesia (2006)
Context: Sexist and racist economic policies in the United States such as a lack of educational opportunity for poor families and a lack of sustainable income from many jobs contribute to women’s and girls’ entry into prostitution. The economic and legal vulnerability of undocumented immigrant women in the United States is exploited in prostitution/pornography.
Gleanings from the Writings of Bahá'u'lláh
Context: Man is the supreme Talisman. Lack of a proper education hath, however, deprived him of that which he doth inherently possess. Through a word proceeding out of the mouth of God he was called into being; by one word more he was guided to recognize the Source of his education; by yet another word his station and destiny were safeguarded. The Great Being saith: Regard man as a mine rich in gems of inestimable value. Education can, alone, cause it to reveal its treasures, and enable mankind to benefit therefrom. <!-- CXXII, pp. 259-260