
“Love, like life, is much stranger and far more complicated than one is brought up to believe.”
Source: An Unquiet Mind: A Memoir of Moods and Madness
Source: The Blind Assassin
“Love, like life, is much stranger and far more complicated than one is brought up to believe.”
Source: An Unquiet Mind: A Memoir of Moods and Madness
The God Delusion (2006)
Context: If the alternative that's being offered to what physicists now talk about - a big bang, a spontaneous singularity which gave rise to the origin of the universe - if the alternative to that is a divine intelligence, a creator, which would have to have been complicated, statistically improbable, the very kind of thing which scientific theories such as Darwin's exists to explain, then immediately we see that however difficult and apparently inadequate the theory of the physicists is, the theory of the theologians - that the first course was a complicated intelligence - is even more difficult to accept. They're both difficult but the theory of the cosmic intelligence is even worse. What Darwinism does is to raise our consciousness to the power of science to explain the existence of complex things and intelligences, and creative intelligences are above all complex things, they're statistically improbable. Darwinism raises our consciousness to the power of science to explain how such entities - and the human brain is one - can come into existence from simple beginnings. However difficult those simple beginnings may be to accept, they are a whole lot easier to accept than complicated beginnings. Complicated things come into the universe late, as a consequence of slow, gradual, incremental steps. God, if he exists, would have to be a very, very, very complicated thing indeed. So to postulate a God as the beginning of the universe, as the answer to the riddle of the first cause, is to shoot yourself in the conceptual foot because you are immediately postulating something far far more complicated than that which you are trying to explain. Now, physicists cope with this problem in various ways, which may seem somewhat unconvincing. For example, they suggest that our universe is but one bubble in foam of universes, the multiverse, and each bubble in the foam has a different set of laws and constants. And by the anthropic principle we have to be - since we're here talking about it - in the kind of bubble, with the kind of laws and constants, which are capable of giving rise to the evolutionary process and therefore to creatures like us. That is one current physicists' explanation for how we exist in the kind of universe that we do. It doesn't sound so shatteringly convincing as say Darwin's own theory, which is self-evidently very convincing. Nevertheless, however unconvincing that may sound, it is many, many, many orders of magnitude more convincing than any theory that says complex intelligence was there right from the outset. If you have problems seeing how matter could just come into existence - try thinking about how complex intelligent matter, or complex intelligent entities of any kind, could suddenly spring into existence, it's many many orders of magnitude harder to understand.
Lynchburg, Virginia, 23/10/2006 http://www.youtube.com/watch?v=qR_z85O0P2M&t=42m41s
“Most "necessary evils" are far more evil than necessary.”
Source: Losing My Virginity: How I've Survived, Had Fun, and Made a Fortune Doing Business My Way
Source: Systematic Politics, 1943, p. 150-1 ; as cited in Albert Lepawsky (1949), Administration, p. 220-1
Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland
“Far more important than a good remuneration is the pride of serving one's neighbor.”
On Revolutionary Medicine (1960)
“There is far more danger of harm than there is hope of good in any radical changes.”
Source: 1920s, Speech on the Anniversary of the Declaration of Independence (1926)
“There are many who find a good alibi far more attractive than an achievement.”
Section 181
The Passionate State Of Mind, and Other Aphorisms (1955)
Context: There are many who find a good alibi far more attractive than an achievement. For an achievement does not settle anything permanently. We still have to prove our worth anew each day: we have to prove that we are as good today as we were yesterday. But when we have a valid alibi for not achieving anything we are fixed, so to speak, for life. Moreover, when we have an alibi for not writing a book, painting a picture, and so on, we have an alibi for not writing the greatest book and not painting the greatest picture. Small wonder that the effort expended and the punishment endured in obtaining a good alibi often exceed the effort and grief requisite for the attainment of a most marked achievement.
The Emperor's Old Clothes
Context: There are two ways of constructing a software design: One way is to make it so simple that there are obviously no deficiencies, and the other way is to make it so complicated that there are no obvious deficiencies. The first method is far more difficult. It demands the same skill, devotion, insight, and even inspiration as the discovery of the simple physical laws which underlie the complex phenomena of nature.