“The aim and final end of all music should be none other than the glory of God and the refreshment of the soul.”

Variant: The final aim and reason of all music is nothing other than the glorification of God and the refreshment of the spirit.

Last update June 3, 2021. History

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Johann Sebastian Bach photo
Johann Sebastian Bach 10
German late baroque era composer 1685–1750

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“All music should have no other end and aim than the glory of God and the soul's refreshment; where this is not remembered there is no real music but only a devilish hubbub.”

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Quoted in Ludwig Prautzsch Bibel und Symbol in den Werken Bachs, p. 7 http://books.google.co.uk/books?id=xaG9peANY9kC&pg=PA7&dq=teuflisches+%22Finis+und+Endursache+anders+nicht,+als+nur+zu+Gottes+Ehre+%22;translation from Albert Schweitzer (trans. Ernest Newman) J. S. Bach (New York: Dover, 1966), vol. 1, p. 167
Variant: Like all music, the figured bass should have no other end and aim than the glory of God and the recreation of the soul; where this is not kept in mind there is no true music, but only an infernal clamour and ranting.

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“Nature is none other than God in things…”

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As quoted in Elements of Pantheism (2004) by Paul A. Harrison
Context: Nature is none other than God in things... Animals and plants are living effects of Nature; Whence all of God is in all things... Think thus, of the sun in the crocus, in the narcissus, in the heliotrope, in the rooster, in the lion.

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“The best ideal is the true
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All glory be ascribed to
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“God should be the object of all our desires, the end of all our actions, the principle of all our affections, and the governing power of our whole souls.”

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Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 257.

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“Our God is none other than the masses of the Chinese people.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

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Context: There is an ancient Chinese fable called "The Foolish Old Man Who Removed the Mountains". It tells of an old man who lived in northern China long, long ago and was known as the Foolish Old Man of North Mountain. His house faced south and beyond his doorway stood the two great peaks, Taihang and Wangwu, obstructing the way. He called his sons, and hoe in hand they began to dig up these mountains with great determination. Another graybeard, known as the Wise Old Man, saw them and said derisively, "How silly of you to do this! It is quite impossible for you few to dig up those two huge mountains." The Foolish Old Man replied, "When I die, my sons will carry on; when they die, there will be my grandsons, and then their sons and grandsons, and so on to infinity. High as they are, the mountains cannot grow any higher and with every bit we dig, they will be that much lower. Why can't we clear them away?" Having refuted the Wise Old Man's wrong view, he went on digging every day, unshaken in his conviction. God was moved by this, and he sent down two angels, who carried the mountains away on their backs. Today, two big mountains lie like a dead weight on the Chinese people. One is imperialism, the other is feudalism. The Chinese Communist Party has long made up its mind to dig them up. We must persevere and work unceasingly, and we, too, will touch God's heart. Our God is none other than the masses of the Chinese people. If they stand up and dig together with us, why can't these two mountains be cleared away?

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Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.250

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