Source: Six Cousins At Mistletoe Farm
“The difficulty lies not so much in developing new ideas as in escaping from old ones.”
Source: The Path of the King (1921), Ch. XIV "The End of the Road", II
Homily during the Holy Mass on Boston Common in Boston, Massachusetts, on 1 October 1979, during the pope's first apostolic journey to the United States
Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/homilies/1979/documents/hf_jp-ii_hom_19791001_usa-boston_en.html
Preface
Variant: Paraphrased variant: The difficulty lies not so much in developing new ideas as in escaping from old ones.
Source: The General Theory of Employment, Interest and Money (1936)
“Art comes from the world, belongs to it, can never escape from it.”
My Heart's in the Highlands (1939)
“You will never be able to escape from your heart. So it's better to listen to what it has to say”
Variant: You will never be able to escape from your heart. So it's better to listen to what it has to say.
Source: The Alchemist
“How did I escape? With difficulty. How did I plan this moment? With pleasure.”
Source: The Count of Monte Cristo
Foreword
All Else Is Bondage : Non-Volitional Living (1964)
Context: There seems never to have been a time at which sentient beings have not escaped from the dungeon of individuality. In the East liberation was elaborated into a fine art, but it may be doubted whether more people made their escape from solitary confinement outside the organised religions than by means of them.
In the West reintegration was sporadic, but in recent years it has become a widespread preoccupation. Unfortunately its technical dependence on oriental literature — sometimes translated by scholars whose knowledge of the language was greater than their understanding of the subject — has proved a barrier which rendered full comprehension laborious and exceedingly long. Therefore it appears to be essential that such teaching as may be transmissible shall be given in a modern idiom and in accordance with our own processes of thought. But this presentation can never be given by the discursive method to which we are used for the acquisition of conceptual knowledge, for the understanding required is not conceptual and therefore is not knowledge.
This may account for the extraordinary popularity of such works as the Tao Te Ching, and in a lesser degree for that of the Diamond and Heart Sutras and Padma Sambhava's Knowing the Mind. For despite the accretion of superfluous verbiage in which the essential doctrine of some of the latter has become embedded, their direct pointing at the truth, instead of explaining it, goes straight to the heart of the matter and allows the mind itself to develop its own vision. An elaborately developed thesis must always defeat its own end where this subject matter is concerned, for only indication could produce this understanding, which requires an intuitional faculty, and it could never be acquired wholesale from without.
