“This world is a strange world. We have to learn many lessons. One of the disciples of the Lord Jesus betrayed the Lord. Many obstacles will come to the growing aspirant at every step. We will have to show our strength.”

—  Swami Sivananda

You Cannot Get Away From Evil
Autobiography of Swami Sivananda (1958)

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Swami Sivananda photo
Swami Sivananda 41
Indian philosopher 1887–1963

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Swami Sivananda photo

“This world is a strange world. We have to learn many lessons. One of the disciples of the Lord Jesus betrayed the Lord. Many obstacles will come to the growing aspirant at every step. We will have to show our strength. Do not be agitated by little things. Be cheerful. Smile. Walk boldly. Think and feel that nothing has happened. Don’t worry about little things. You have to do many great actions yet. Prakriti is preparing you in a variety of ways. Feel this. Be grateful to the Lord.”

Swami Sivananda (1887–1963) Indian philosopher

You Cannot Get Away From Evil
Autobiography of Swami Sivananda

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“World War II was an era in which America came of age as a world power. We had and we still have many lessons to learn.”

Mark W. Clark (1896–1984) American general

Source: From the Danube to the Yalu (1954), p. 493
Context: World War II was an era in which America came of age as a world power. We had and we still have many lessons to learn. It was not surprising, perhaps, that we celebrated a victory when in reality we had not won the war. We had stopped too soon. We had been too eager to go home. We welcomed the peace, but after more years of effort and expenditure we found that we had won no peace.

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“Just to confess the Lord with our mouth and say, "I have believed in the Lord today," is not enough for a testimony. We must come out from the world and be separated.”

Watchman Nee (1903–1972) Chinese church leader

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Thomas Brooks photo

“Ah! How many Judases have we in these days, that kiss Christ, and yet betray Christ; that in their words profess him, but in their works deny him; that bow their knee to him, and yet in their hearts despise him; that call him Jesus, and yet will not obey him for their Lord”

Thomas Brooks (1608–1680) English Puritan

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Charles Taze Russell photo

“The present is a time of testing, we believe, to many of the Lord's people. Have we in the past been active merely because we hoped for our glorious change in A. D. 1914, or have we been active because of love and loyalty to the Lord and his message and the brethren!”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

The Watch Tower, reprints (March 1, 1915) p. 5649.

Rousas John Rushdoony photo

“The most common term in the New Testament for Jesus Christ is again Lord in the Greek Kyrios; Lord. What does it mean? It means sovereign. It means absolute owner so that if we have a Lord we are His property. To confess Jesus Christ as Lord is to declare that we belong to Him in all that we are and in all that we have. We give ourselves, we give our children, we give our property, we give our income, everything, it belongs to the Lord and we are stewards of that which we are and that which we posses under Him. God is the Lord. Jesus Christ is the lord. This is the basic confession of all of scripture. The basic term; let me repeat applied to God the Father and to God the son in all of scripture is Lord. The term is used so much so that it probably outnumbers all other terms used for God. Lordship. It means sovereignty. Dominion means the exercise of authority under a sovereign.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Dominion (n. d.)

Gerard Manley Hopkins photo

“Our Lord Jesus Christ, my brethren, is our hero, a hero all the world wants.”

Gerard Manley Hopkins (1844–1889) English poet

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Letters, etc

Dietrich Bonhoeffer photo

“Before Jesus leads His disciples into suffering, humiliation, disgrace, and disdain, He summons them and shows Himself to them as the Lord in God's glory.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Meditations on the Cross (1996), Back to the Cross, p. 3.
Context: Before Jesus leads His disciples into suffering, humiliation, disgrace, and disdain, He summons them and shows Himself to them as the Lord in God's glory. Before the disciples must descend with Jesus into the abyss of human guilt, malice, and hatred, Jesus leads them to a high mountain from which they are to receive help. Before Jesus' face is beaten and spat upon, before his cloak is torn and splattered with blood, the disciples are to see Him in his divine glory. His face shines like the face of God and light is the garment he wears.

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“We will all be blessed of the Lord if we have this same spirit and realize that no obstacles are insurmountable when God commands and we obey.”

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Grant (1897) in: Semi-annual Conference of the Church of Jesus Christ of Latter-Day. Vol 70 (1899). p. 18

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“We must believe in one God that we may love & fear him. We must believe that he is the father Almighty, or first author of all things by the almighty power of his will, that we may thank & worship him & him alone for our being and for all the blessings of this life < insertion from f 43v > We must believe that this is the God of moses & the Jews who created heaven & earth & the sea & all things therein as is expressed in the ten commandments, that we may not take his name in vain nor worship images or visible resemblances nor have (in our worship) any other God then him. For he is without similitude he is the invisible God whom no eye hath seen nor can see, & therefore is not to be worshipped in any visible shape. He is the only invisible God & the only God whom we are to worship & therefore we are not to worship any visible image picture likeness or form. We are not forbidden to give the name of Gods to Angels & Kings but we are forbidden to worship them as Gods. For tho there be that are called Gods whether in heaven or in earth (as there are Gods many & Lords many) yet to us there is but one God the Father of whom are all things & we in him & our Lord Jesus Christ by whom are all things & we in him, that is, but one God & one Lord in our worship: One God & one mediator between God & man the man Christ Jesus. We are forbidden to worship two Gods but we are not forbidden to worship one God, & one Lord: one God for creating all things & one Lord for redeeming us with his blood. We must not pray to two Gods, but we may pray to one God in the name of one Lord. We must believe therefore in one Lord Jesus Christ that we may behave our selves obediently towards him as subjects & keep his laws, & give him that honour & glory & worship which is due to him as our Lord & King or else we are not his people. We must believe that this Lord Jesus is the Christ, or Messiah the Prince predicted by Daniel, & we must worship him as the Messiah or else we are no Christians. The Jews who were taught to have but one God were also taught to expect a king, & the Christians are taught in their Creed to have the same God & to believe that Jesus is that King.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Drafts on the history of the Church (Section 3). Yahuda Ms. 15.3, National Library of Israel, Jerusalem, Israel. 2006 Online Version at Newton Project http://www.newtonproject.sussex.ac.uk/view/texts/normalized/THEM00220

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