
Body Politic, June 1983, reported in Ann Silversides, AIDS activist: Michael Lynch and the Politics of Community (2003), p. 32.
(zh-TW) 報君黃金臺上意,提攜玉龍為君死。
Closing lines
"Ballad of the Grand Warden of Goose Gate" (《雁門太守行》)
Body Politic, June 1983, reported in Ann Silversides, AIDS activist: Michael Lynch and the Politics of Community (2003), p. 32.
Avons-nous pour le monde toute la haine et toute l'aversion que Notre Seigneur demande, et que nous doit inspirer son exemple?
Examens particuliers sur divers sujets, p. 321 http://books.google.com/books?id=esY9AAAAIAAJ&pg=PA321 as translated by Mary Ilford in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1968), p. 116
Examens particuliers sur divers sujets [Examination of Conscience upon Special Subjects] (1690)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 303.
“The SF created us to enjoy our suffering. … The sooner we die, the sooner we defy His plans.”
SF was an abbreviation for "Supreme Fascist" — the term Erdős often used to refer to God, as quoted in The Man Who Loved Only Numbers : The Story of Paul Erdős and the Search for Mathematical Truth (1998) by Paul Hoffman, p. 4
“We are our own dragons as well as our own heroes, and we have to rescue ourselves from ourselves.”
Source: Still Life with Woodpecker
Introduction
An Enquiry into the Obligations of Christians (1792)
Context: As our blessed Lord has required us to pray that his kingdom may come, and his will be done on earth as it is in heaven, it becomes us not only to express our desires of that event by words, but to use every lawful method to spread the knowledge of his name. In order to this, it is necessary that we should become, in some measure acquainted with the religious state of the world; and as this is an object we should be prompted to pursue, not only by the gospel of our Redeemer, but even by the feelings of humanity, so an inclination to conscientious activity therein would form one of the strongest proofs that we are the subjects of grace, and partakers of that spirit of universal benevolence and genuine philanthropy, which appear so eminent in the character of God himself.
From An Address to the Committee of Correspondence in Barbados (1766), ‘Of the Right to Freedom: and of Traitors’, as contained in A Library of American Literature: Literature of the revolutionary period, 1765-1787, ed. Edmund Clarence Stedman, C. L. Webster (1888), p. 176
The Thirteenth Revelation, Chapter 30