“The devil may seem clever and cunning, but he is still a creature of God. Therefore, God must take all the credits, both good and bad. But that means nothing to Him.”

— Mwanandeke Kindembo

Last update Dec. 28, 2023. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The devil may seem clever and cunning, but he is still a creature of God. Therefore, God must take all the credits, bot…" by Mwanandeke Kindembo?

Mwanandeke Kindembo 1044

Congolese author 1996

Related quotes

“He is compelled to insist that Jehovah is as bad now as he was then; that he is as good now as he was then. Once, all the crimes that I have mentioned were commanded by God; now they are prohibited. Once, God was in favor of them all; now the Devil is their defender. In other words, the Devil entertains the same opinion to-day that God held four thousand years ago. The Devil is as good now as Jehovah was then, and God was as bad then as the Devil is now.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Some Reasons Why (1881)
Context: The believer in the inspiration of the Bible is compelled to say, that there was a time when slavery was right, when women could sell their babes, when polygamy was the highest form of virtue, when wars of extermination were waged with the sword of mercy, when religious toleration was a crime, and when death was the just penalty for having expressed an honest thought. He is compelled to insist that Jehovah is as bad now as he was then; that he is as good now as he was then. Once, all the crimes that I have mentioned were commanded by God; now they are prohibited. Once, God was in favor of them all; now the Devil is their defender. In other words, the Devil entertains the same opinion to-day that God held four thousand years ago. The Devil is as good now as Jehovah was then, and God was as bad then as the Devil is now.

“He is cunning, he is mighty, he never rests, he is ever plotting the downfall of the child of God; and if the child of God relaxes in prayer the Devil will succeed in ensnaring him.”

R. A. Torrey (1856–1928) American writer

Power and Peace in Prayer (1924)

“There is nothing that God has judged good for us that He has not given us the means to accomplish, both in the natural and the moral world.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 261
Undated

“God is not, as in scholasticism, the final subject of all predicates. He is being as unpredicable. The existence of the creature, in so far as it exists, is the existence of God, and the creature’s experience of God is therefore in the final analysis equally unpredicable. Neither can even be described; both can only be indicated. We can only point at reality, our own or God’s.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

"Eckhart, Brethren of the Free Spirit," from Communalism: From Its Origins to the Twentieth Century (1974), ch. 4
Context: The influence of Meister Eckhart is stronger today than it has been in hundreds of years. Eckhart met the problems of contingency and omnipotence, creator-and-creature-from-nothing by making God the only reality and the presence or imprint of God upon nothing, the source of reality in the creature. Reality in other words was a hierarchically structured participation of the creature in the creator. From the point of view of the creature this process could be reversed. If creatureliness is real, God becomes the Divine Nothing. God is not, as in scholasticism, the final subject of all predicates. He is being as unpredicable. The existence of the creature, in so far as it exists, is the existence of God, and the creature’s experience of God is therefore in the final analysis equally unpredicable. Neither can even be described; both can only be indicated. We can only point at reality, our own or God’s. The soul comes to the realization of God by knowledge, not as in the older Christian mysticism by love. Love is the garment of knowledge. The soul first trains itself by systematic unknowing until at last it confronts the only reality, the only knowledge, God manifest in itself. The soul can say nothing about this experience in the sense of defining it. It can only reveal it to others.