
Philosophical Remarks (1991), Part III (27), pp.66-67
Attributed from posthumous publications
Philosophical Remarks (1991), Part III (27), pp.66-67
Attributed from posthumous publications
“The spiritual quest begins, for most people, as a search for meaning.”
The Aquarian Conspiracy (1980), Chapter Eleven, Spiritual Adventure: Connection to the Source
“Heresies are experiments in man's unsatisfied search for truth.”
Crux Ansata: An Indictment of the Roman Catholic Church (1943)
“I'm a study of a man in chaos in search of frenzy.”
As quoted in Time (5 May 1958).
Source: Evolution: the general theory (1996), p. 3.
Educational Thinkers http://books.google.com/books?id=O6Fp2zaQVVMC&pg=PA151&dq=Muhammad+Iqbal+Brahmin&hl=en&ei=hJQaTKPPKMewcfnqzIEK&sa=X&oi=book_result&ct=result&resnum=4&ved=0CDoQ6AEwAw#v=onepage&q=Muhammad%20Iqbal%20Brahmin&f=false
“The distinguishing property of man is to search for and to follow after truth.”
In primisque hominis est propria veri inquisitio atque investigatio. Itaque cum sumus necessariis negotiis curisque vacui, tum avemus aliquid videre, audire, addiscere cognitionemque rerum aut occultarum aut admirabilium ad beate vivendum necessarian! ducimus. Ex quo intellegitur, quod verum, simplex sincerumque sit, id esse naturae hominis aptissimum. Huic veri videndi cupiditati adiuncta est appetitio quaedam principatus, ut nemini parere animus bene informatus a natura velit nisi praecipienti aut docenti aut utilitatis causa iuste et legitime imperanti; ex quo magnitudo animi existit humanarumque rerum contemptio.
Book I, section 13
Variant translation: Above all, the search after truth and its eager pursuit are peculiar to man. And so, when we have leisure from the demands of business cares, we are eager to see, to hear, to learn something new, and we esteem a desire to know.
De Officiis – On Duties (44 BC)
Context: The distinguishing property of man is to search for and to follow after truth. Therefore, when relaxed from our necessary cares and concerns, we then covet to see, to hear, and to learn somewhat; and we esteem knowledge of things either obscure or wonderful to be the indispensable means of living happily.* From this we understand that truth, simplicity, and candour, are most agreeable to the nature of mankind. To this passion for discovering truth, is added a desire to direct; for a mind, well formed by nature, is unwilling to obey any man but him who lays down rules and instructions to it, or who, for the general advantage, exercises equitable and lawful government. From this proceeds loftiness of mind, and contempt for worldly interests.