“[T]he government of the world is carried on by Sovereigns and statesmen, and not by anonymous paragraph writers, or by the harebrained chatter of irresponsible frivolity.”

The Betrayal by Technology (1993 film)
Context: In a society such as ours, it is almost impossible for a person to be responsible. A simple example: a dam has been built somewhere, and it bursts. Who is responsible for that? Geologists worked out. They examined the terrain. Engineers drew up the construction plans. Workmen constructed it. And the politicians decided that the dam had to be in that spot. Who is responsible? No one. There is never anyone responsible. Anywhere. In the whole of our technological society the work is so fragmented and broken up into small pieces that no one is responsible. But no one is free either. Everyone has his own, specific task. And that's all he has to do.
Just consider, for example, that atrocious excuse… It was one of the most horrible things I have ever heard. The director of the Bergen-Belsen concentration camp was asked at the Nuremburg trials, “But didn’t you find it horrible? All those corpses?” He replied, “What could I do? I couldn’t process all those corpses. The capacity of the ovens was too small. It caused me many problems. I had no time to think about these people. I was too busy with the technical problem of my ovens.” That is the classic example of an irresponsible person. He carries out his technical task and isn’t interested in anything else.

Trial of John Vint and others (1799), 27 How. St. Tr. 640.

Source: Liberty A to Z (2004), p. 76

Quoted in The Many Faces of Alexander Hamilton https://en.wikiquote.org/wiki/Special:BookSources/0814707246: The Life and Legacy of America's Most Elusive Founding Father, Ambrose & Martin, NYU Press (2007), p. 32
1830s

E. M. Forster, "Ronald Firbank", in Abinger Harvest (1936; London: Edward Arnold, 1961) p. 139.

Anarchism: Its Philosophy and Ideal (1896)
Context: Once a German jurist of great renown, Ihering, wanted to sum up the scientific work of his life and write a treatise, in which he proposed to analyze the factors that preserve social life in society. "Purpose in Law" (Der Zweck im Rechte), such is the title of that book, which enjoys a well-deserved reputation.
He made an elaborate plan of his treatise, and, with much erudition, discussed both coercive factors which are used to maintain society: wagedom and the different forms of coercion which are sanctioned by law. At the end of his work he reserved two paragraphs only to mention the two non-coercive factors — the feeling of duty and the feeling of mutual sympathy — to which he attached little importance, as might be expected from a writer in law.
But what happened? As he went on analyzing the coercive factors he realized their insufficiency. He consecrated a whole volume to their analysis, and the result was to lessen their importance! When he began the last two paragraphs, when he began to reflect upon the non-coercive factors of society, he perceived, on the contrary, their immense, outweighing importance; and instead of two paragraphs, he found himself obliged to write a second volume, twice as large as the first, on these two factors: voluntary restraint and mutual help; and yet, he analyzed but an infinitesimal part of these latter — those which result from personal sympathy — and hardly touched free agreement, which results from social institutions.

We are a sovereign state, not a nation-state. Unlike, say, Denmark, we have no official language and no state religion. Our identity is oriented toward the future, not the past. We do have birthright citizenship — though that, curiously, is something many of today’s national conservatives want to abolish. Our national borders have changed repeatedly and may change again.</p><p>America is the country under whose banner the descendants of slaves give military orders to the descendants of slave owners and stand guard alongside the children of immigrants from Greece and Mexico in places like Panmunjom. It’s where the biological son of a Syrian immigrant created our first trillion-dollar company. It’s where Jews celebrate Christmas by going out for Chinese food.</p><p>All this is the essence of America’s exceptionalism. It does not require open borders, rule by U.N. mandarins, obeisance to progressive pieties or any of the other ostensible predations of “globalism” that conservative nationalism claims to oppose.</p>
The New Conservative Pyrite (2019)

1900s, Address at Providence (1901)
Context: The great corporations which we have grown to speak of rather loosely as trusts are the creatures of the State, and the State not only has the right to control them wherever need of such control is shown… [Applause] The immediate necessity in dealing with trusts is to place them under the real, not the nominal, control of some sovereign to which, as its creatures, the trusts owe allegiance, and in whose courts the sovereign's orders may be enforced. In my opinion, this sovereign must be the National Government.