“At this stage I do not think that the international comparisons and the data are yet there to draw the conclusions that we want.”

The Big Ear Wow! Signal : What We Know and Don't Know About It After 20 Years (1 September 1997); section: Vast Conclusions from "Half-Vast" Data http://www.bigear.org/wow20th.htm

as quoted in [Cooper, Keith, Correlation between galaxy rotation and visible matter puzzles astronomers, 7 October 2016, physicsworld.com, http://physicsworld.com/cws/article/news/2016/oct/07/correlation-between-galaxy-rotation-and-visible-matter-puzzles-astronomers]

As quoted in Thomas A. Edison, Benefactor of Mankind : The Romantic Life Story of the World's Greatest Inventor (1931) by Francis Trevelyan Miller, Ch. 25 : Edison's Views on Life — His Philosophy and Religion, p. 295.
Context: We really haven't got any great amount of data on the subject, and without data how can we reach any definite conclusions? All we have — everything — favors the idea of what religionists call the "Hereafter." Science, if it ever learns the facts, probably will find another more definitely descriptive term.

Theophilus North (1973)

The Big Ear Wow! Signal : What We Know and Don't Know About It After 20 Years (1 September 1997); section: ETI

Pearl, Judea. "Causal inference in statistics: An overview." Statistics Surveys 3 (2009): 96-146.

Science, if it ever learns the facts, probably will find another more definitely descriptive term.

As quoted in Thomas A. Edison, Benefactor of Mankind : The Romantic Life Story of the World's Greatest Inventor (1931) by Francis Trevelyan Miller, Ch. 25 : Edison's Views on Life — His Philosophy and Religion, p. 295
1930s

Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)
Context: Both thought and feeling are determinants of conduct, and the same conduct may be determined either by feeling or by thought. When we survey the whole field of religion, we find a great variety in the thoughts that have prevailed there; but the feelings on the one hand and the conduct on the other are almost always the same, for Stoic, Christian, and Buddhist saints are practically indistinguishable in their lives. The theories which Religion generates, being thus variable, are secondary; and if you wish to grasp her essence, you must look to the feelings and the conduct as being the more constant elements. It is between these two elements that the short circuit exists on which she carries on her principal business, while the ideas and symbols and other institutions form loop-lines which may be perfections and improvements, and may even some day all be united into one harmonious system, but which are not to be regarded as organs with an indispensable function, necessary at all times for religious life to go on. This seems to me the first conclusion which we are entitled to draw from the phenomena we have passed in review.