“Much more seriously, in those traditional eco-systems that we chose to retain, millions of non-human animals will continue periodically to starve, die horribly of thirst and disease, or even get eaten alive. This is commonly viewed as "natural" and hence basically OK.”

— David Pearce (philosopher)

1.9 The Taste of Depravity https://www.hedweb.com/animutop.htm <br class="br"> The Hedonistic Imperative https://www.smashwords.com/books/view/514875 (1995)

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David Pearce (philosopher)28

British transhumanist 1959

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“Much more seriously, in those traditional eco-systems that we chose to retain, millions of non-human animals will continue periodically to starve, die horribly of thirst and disease, or even get eaten alive. This is commonly viewed as "natural" and hence basically OK. It would indeed be comforting to think that in some sense this ongoing animal holocaust doesn't matter too much. We often find it convenient to act as though the capacity to suffer were somehow inseparably bound up with linguistic ability or ratiocinative prowess. Yet there is absolutely no evidence that this is the case, and a great deal that it isn't.”

David Pearce (philosopher) (1959) British transhumanist

1.9 The Taste of Depravity https://www.hedweb.com/hedethic/hedon1.htm#taste <br class="br"> The Hedonistic Imperative https://www.smashwords.com/books/view/514875 (1995)

“Human life will no longer be regarded with the kind of superstitious awe which it is accorded in traditional thought, and the lives of non-humans will no longer be a matter of indifference. This means that human life will, in a sense, be devalued, while the value granted to non-human life will be increased. A revised view of such matters as suicide and euthanasia, as well as a revised view of how we should treat animals, will result.”

James Rachels (1941–2003) American philosopher

Created from Animals: The Moral Implications of Darwinism (1990), p. 5

“Many individual immune systems will be compromised by the hardships of the Long Emergency and disease will seize the opportunities presented, as it always has. […] Millions of human beings are going to die.”

James Howard Kunstler book The Long Emergency

Source: The Long Emergency (2005), Chapter 5, p. 182.

“If you accept the ordinary laws of science, you have to suppose that human life and life in general on this planet will die out in due course: it is a stage in the decay of the solar system… You see in the moon the sort of thing to which the earth is tending – something dead, cold, and lifeless.
I am told that that sort of view is depressing, and people will sometimes tell you that if they believed that, they would not be able to go on living. Do not believe it; it is all nonsense. Nobody really worries much about what is going to happen millions of years hence. Even if they think they are worrying much about that, they are really deceiving themselves. They are worried about something much more mundane, or it may merely be a bad digestion; but nobody is really seriously rendered unhappy by the thought of something that is going to happen to this world millions and millions of years hence. Therefore, although it is of course a gloomy view to suppose that life will die out – at least I suppose we may say so, although sometimes when I contemplate the things that people do with their lives I think it is almost a consolation – it is not such as to render life miserable. It merely makes you turn your attention to other things.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"The Argument from Design"
1920s, Why I Am Not a Christian (1927)

“A century hence, 2000 may be viewed as quite a primitive period in human history. It’s something to hope for.”

Neil Armstrong (1930–2012) American astronaut; first person to walk on the moon

"The Engineered Century" http://www.nae.edu/Publications/Bridge/TheVertiginousMarchofTechnology/TheEngineeredCentury.aspx remarks delivered during National Engineers Week on behalf of the National Academy of Engineering at the National Press Club (22 February 2000) <br class="br">Context: A century hence, 2000 may be viewed as quite a primitive period in human history. It’s something to hope for. … I am, and ever will be, a white-socks, pocket-protector, nerdy engineer — born under the second law of thermodynamics, steeped in the steam tables, in love with free-body diagrams, transformed by Laplace, and propelled by compressible flow. As an engineer, I take a substantial amount of pride in the accomplishments of my profession.

“The harder farmers push animals beyond their natural limit, and the more closely animals are confined, often the greater the risk of disease and the heavier the reliance on vets to keep herds alive. Their weapon of choice is antibiotics.”

Philip Lymbery book Farmageddon

Farmageddon (2014)

“Human beings are, by nature, the kind of animal that falls in love. The cross-cultural record also suggests that humans are also the kind of animal that commonly provides biparental care for its young. In 95% to 97% of mammalian species, only the females care for the young. We would no more expect males in these species to invest in their offspring than we would expect them to get pregnant or lactate. Humans are not like that.”

Steve Stewart-Williams (1971)

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 147

“It is a crime against humanity, while people are starving, to funnel massive amounts of crops through animals so we can eat animals when those crops should be feeding human beings.”

Bruce Friedrich (1969) Member of People for the Ethical Treatment of Animals

Bruce Friedrich on Protein Alternatives and the Good Food Institute https://hearthisidea.com/episodes/bruce, Interview on the Hear This Idea podcast, 2021

“It's not as though we can expect that next year or a decade from now someone will find the correct systems approach and all deception will disappear. This, in my opinion, is not in the nature of systems. What is in the nature of systems is a continuing perception and deception, a continuing re-viewing of the world, of the whole system, and of its components. The essence of the systems approach, therefore, is confusion as well as enlightenment. The two are inseparable aspects of human living.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1960s - 1970s, The Systems Approach (1968), p. 231; cited in Charles Smith (2007, p. 44)

“Just so, our natural power is sapped by the parasites of the centuries: fear, superstition, a view of reality that reduces life's wonders to creaking machinery. If we starve these parasitic beliefs they will die.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Seven, Right Power

“Much more seriously, in those traditional eco-systems that we chose to retain, millions of non-human animals will continue periodically to starve, die horribly of thirst and disease, or even get eaten alive. This is commonly viewed as "natural" and hence basically OK.”

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David Pearce (philosopher)28

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