“All I ask for is a chance to have the same kind of forum, the right to speak, the same credibility as thee wrong-ass ignant fools. But the producers of these types of shows think tht I will only talk about tai chi, where to get the best sushi on the West Side, how to feng-shui your office…the fact that the media at large look at my race before they hear my voice = fucked up shit.”

“[T]hrough my story I want to tell other children all around the world that they should stand up for their rights. They should not wait for someone else and their voices are more powerful. Their voices – it would seem that they are weak, but at the time when no one speak, your voice gets so loud that everyone has to listen to it. Everyone has to hear it. So it’s my message to children all around the world that they should stand up for their rights.”

“I don't think there was anything in my brain right then except the usual background static -- the kind you get on your radio when it's turned up all the way and tuned to no station at all. My brain had checked to the power, so to speak; the little guy wearing the Napoleon hat inside was showing aces and betting them.”

“It's like I can never watch myself on TV unless I have to do some editing before a show comes out. It's like hearing your voice back on a tape recorder and I'm sure you know how horrible that is. I always look for the worst things in myself - criticising my hair and stuff. I'm very self-conscious about it all.”

“I never avoided the media. Truly, speaking I don’t have any grudges. See, I am ready to give all the answers. Actually, I have changed. There was a time, when I would show my annoyance but every action is guided by a reason. The media annoyed me. I still feel there are certain questions, which are personal, which only my parents or maybe the ones who are really close to me have the right to ask.”

“When someone asks me, 'Why do you write comics?' I tell them, for the same reason I write editorials, essays, and articles; the same reason I give speeches; the same reason I appear on TV programs, and give interviews. Same message; different forum. There is no universal forum, so the more outreach we can do, the better the chance of forming coalitions.”

“It wasn’t the best choice. I made a mistake. It was not prohibited. It was not in any way disallowed. And as I have said and as now has come out, my predecessors did the same thing and many other people in the government. But here’s the cut to the chase facts. I did not send or receive any emails marked classified at the time. What you are talking about is retroactive classification. And the reason that happens is when somebody asks or when you are asked to make information public, I asked all my emails to be made public. Then all the rest of the government gets to weigh in. … I think that what we have got here is a case of overclassification. …”

“Suppose I think, after doing my accounts, that I have a large balance at the bank. And suppose you want to find out whether this belief of mine is “wishful thinking.” You can never come to any conclusion by examining my psychological condition. Your only chance of finding out is to sit down and work through the sum yourself. When you have checked my figures, then, and then only, will you know whether I have that balance or not. If you find my arithmetic correct, then no amount of vapouring about my psychological condition can be anything but a waste of time. If you find my arithmetic wrong, then it may be relevant to explain psychologically how I came to be so bad at my arithmetic, and the doctrine of the concealed wish will become relevant—but only after you have yourself done the sum and discovered me to be wrong on purely arithmetical grounds. It is the same with all thinking and all systems of thought. If you try to find out which are tainted by speculating about the wishes of the thinkers, you are merely making a fool of yourself. You must first find out on purely logical grounds which of them do, in fact, break down as arguments. Afterwards, if you like, go on and discover the psychological causes of the error.”

“I am not a foreigner, because I haven’t been praying to return safely home. I haven’t wasted my time imagining my house, my desk, my side of the bed. I am not a foreigner, because we are all traveling, we are all full of the same questions, the same tiredness, the same fears, the same selfishness, and the same generosity. I am not a foreigner, because, when I asked, I received.”

“To err is human, to forgive divine. (Acheron)
I don’t ask for your forgiveness. I don’t deserve it. I only ask for a chance to show you now that I’m not the fool I was once. (Styxx)”