“All dreads other than reverent dread that are proffered to us, though they come under the colour of holiness yet are not so true, and hereby may they be known asunder.”

— Julian of Norwich

That dread that maketh us hastily to flee from all that is not good and fall into our Lord’s breast, as the Child into the Mother’s bosom, with all our intent and with all our mind, knowing our feebleness and our great need, knowing His everlasting goodness and His blissful love, only seeking to Him for salvation, cleaving to with sure trust: that dread that bringeth us into this working, it is natural, gracious, good and true. And all that is contrary to this, either it is wrong, or it is mingled with wrong. Then is this the remedy, to know them both and refuse the wrong.
The Sixteenth Revelation, Chapter 74

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Julian of Norwich 372

English theologian and anchoress 1342–1416

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“All dreads other than reverent dread that are proffered to us, though they come under the colour of holiness yet are not so true, and hereby may they be known asunder. — That dread that maketh us hastily to flee from all that is not good and fall into our Lord’s breast, as the Child into the Mother’s bosom, with all our intent and with all our mind, knowing our feebleness and our great need, knowing His everlasting goodness and His blissful love, only seeking to Him for salvation, cleaving to with sure trust: that dread that bringeth us into this working, it is natural, gracious, good and true. And all that is contrary to this, either it is wrong, or it is mingled with wrong. Then is this the remedy, to know them both and refuse the wrong.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 74

“Though this reverent-dread and love be not parted asunder, yet they are not both one, but they are two in property and in working, and neither of them may be had without other. Therefore I am sure, he that loveth, he dreadeth, though that he feel it but a little.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 74

“I understand four manner of dreads. One is the dread of an affright that cometh to a man suddenly by frailty. This dread doeth good, for it helpeth to purge man, as doeth bodily sickness or such other pain as is not sin. For all such pains help man if they be patiently taken. The second is dread of pain, whereby man is stirred and wakened from sleep of sin. He is not able for the time to perceive the soft comfort of the Holy Ghost, till he have understanding of this dread of pain, of bodily death, of spiritual enemies; and this dread stirreth us to seek comfort and mercy of God, and thus this dread helpeth us, and enableth us to have contrition by the blissful touching of the Holy Ghost. The third is doubtful dread. Doubtful dread in as much as it draweth to despair, God will have it turned in us into love by the knowing of love: that is to say, that the bitterness of doubt be turned into the sweetness of natural love by grace. For it may never please our Lord that His servants doubt in His Goodness. The fourth is reverent dread: for there is no dread that fully pleaseth God in us but reverent dread. And that is full soft, for the more it is had, the less it is felt for sweetness of love.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 74

“Desire we of our Lord God to dread Him reverently, to love Him meekly, to trust in Him mightily; for when we dread Him reverently and love Him meekly our trust is never in vain. For the more that we trust, and the more mightily, the more we please and worship our Lord that we trust in. And if we fail in this reverent dread and meek love (as God forbid we should!), our trust shall soon be misruled for the time. And therefore it needeth us much to pray our Lord of grace that we may have this reverent dread and meek love, of His gift, in heart and in work. For without this, no man may please God.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 74

“Also to prayer belongeth thanking. Thanking is a true inward knowing, with great reverence and lovely dread turning ourselves with all our mights unto the working that our good Lord stirreth us to, enjoying and thanking inwardly.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fourteenth Revelation, Chapter 41

“There is nothing which I dread so much as a division of the republic into two great parties, each arranged under its leader, and concerting measures in opposition to each other. This, in my humble apprehension, is to be dreaded as the greatest political evil under our Constitution.”

John Adams (1735–1826) 2nd President of the United States

Letter to Jonathan Jackson (2 October 1780), "The Works of John Adams" http://books.google.com/books?id=j9NKAAAAYAAJ&dq=John%20Adams%20works&pg=PA511#v=onepage&q&f=false, vol 9, p. 511
1780s

“But when the dreaded moment's there
He'll face us all, a soldier yet,
Watch his bared wounds with unmoved air,
(Though tell-tale lashes still are wet),
And smoke his Woodbine cigarette.”

Eva Dobell (1876–1963) British poet

Unsourced, In A Soldiers' Hospital 1: Pluck

“We are all the fools of time and terror: Days
Steal on us and steal from us; yet we live,
Loathing our life, and dreading still to die.”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

“The curse of this fluidity, of an ever shifting approximation, is one the law must bear, or other curses yet more dreadful will be invited in exchange.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Pages 67 – 68
Other writings, The Growth of the Law (1924)
Context: I do not underrate the yearning for mechanical and formal tests. They are possible and useful in zones upon the legal sphere. The pain of choosing is the pain of marking off such zones from others. It is a pain we must endure, for uniformity of method will carry us upon the rocks. The curse of this fluidity, of an ever shifting approximation, is one the law must bear, or other curses yet more dreadful will be invited in exchange.

“Love and Dread are brethren, and they are rooted in us by the Goodness of our Maker, and they shall never be taken from us without end. We have of nature to love and we have of grace to love: and we have of nature to dread and we have of grace to dread.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 74
Context: Love and Dread are brethren, and they are rooted in us by the Goodness of our Maker, and they shall never be taken from us without end. We have of nature to love and we have of grace to love: and we have of nature to dread and we have of grace to dread. It belongeth to the Lordship and to the Fatherhood to be dreaded, as it belongeth to the Goodness to be loved: and it belongeth to us that are His servants and His children to dread Him for Lordship and Fatherhood, as it belongeth to us to love Him for Goodness.

“All dreads other than reverent dread that are proffered to us, though they come under the colour of holiness yet are not so true, and hereby may they be known asunder.”

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Julian of Norwich 372

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