“All ethics so far evolved rest upon a single premise: that the individual is a member of a community of interdependent parts. … The land ethic simply enlarges the boundaries of the community to include soils, waters, plants, and animals, or collectively: the land. … A land ethic changes the role of Homo sapiens from conqueror of the land-community to plain member and citizen of it. It implies respect for his fellow-members, and also respect for the community as such.”

— Aldo Leopold, book A Sand County Almanac

Source: A Sand County Almanac, 1949, "The Land Ethic", p. 203-204.

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Aldo Leopold130

American writer and scientist 1887–1948

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“I have purposely presented the land ethic as a product of social evolution because nothing so important as an ethic is ever ‘written’ … it evolves in the minds of a thinking community.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "The Land Ethic", p. 225.

“A diverse community is a resilient community, capable of adapting to changing situations. However, diversity is a strategic advantage only if there is a truly vibrant community, sustained by a web of relationships. If the community is fragmented into isolated groups and individuals, diversity can easily become a source of prejudice and friction. But if the community is aware of the interdependence of all its members, diversity will enrich all the relationships and thus enrich the community as a whole, as well as each individual member. In such a community information and ideas flow freely through the entire network, and the diversity of interpretations and learning styles-even the diversity of mistakes-will enrich the entire community.”

Francisco Varela (1946–2001) Chilean biologist

Maturana and Varela (1987) The Tree of Knowledge as cited in: Fritjof Capra (1996) The Web of Life. p. 330

“One basic weakness in a conservation system based wholly on economic motives is that most members of the land community have no economic value. Wildflowers and songbirds are examples. Of the 22,000 higher plants and animals native to Wisconsin, it is doubtful whether more than 5 per cent can be sold, fed, eaten, or otherwise put to economic use. Yet these creatures are members of the biotic community, and if (as I believe) its stability depends on its integrity, they are entitled to continuance.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "The Land Ethic", p. 210.

“The idea of community presupposes the idea of something in common as well as the idea of community members who have in common what is held in common. [...] Perhaps there is only one and the same reality, one and the same essence, of community and its members. Let us give a name right away to this single and essential reality of the community and its members: life. So, we can already say that the essence of community is life; every community is a community of living beings.”

Michel Henry (1922–2002) French writer

Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 118-119
Books on Phenomenology and Life, Material Phenomenology (1990)

“We abuse land because we see it as a commodity belonging to us. When we see land as a community to which we belong, we may begin to use it with love and respect.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, Foreword, p. viii.
Context: Conservation is getting nowhere because it is incompatible with our Abrahamic concept of land. We abuse land because we regard it as a commodity belonging to us. When we see land as a community to which we belong, we may begin to use it with love and respect. There is no other way for land to survive the impact of mechanized man, nor for us to reap from it the aesthetic harvest it is capable, under science, of contributing to culture.

“He is a citizen of the world in that he represents his nation, which is a member of the community of the world.”

Leonard Trelawny Hobhouse (1864–1929) British sociologist

Source: Liberalism (1911), Chapter V, Gladstone And Mill, p. 56 .

“The American city should be a collection of communities where every member has a right to belong. It should be a place where every man feels safe on his streets and in the house of his friends. It should be a place where each individual’s dignity and self-respect is strengthened by the respect and affection of his neighbors. It should be a place where each of us can find the satisfaction and warmth which comes from being a member of the community of man. This is what man sought at the dawn of civilization. It is what we seek today.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

Special message to the Congress on the nation's cities (March 2, 1965); reported in Public Papers of the Presidents of the United States: Lyndon B. Johnson, 1965, book 1, p. 240.
1960s

“The community is a fictitious body, composed of the individual persons who are considered as constituting as it were its members. The interest of the community then is what? The sum of the interests of the several members who compose it.”

Jeremy Bentham book An Introduction to the Principles of Morals and Legislation

Source: An Introduction to the Principles of Morals and Legislation (1789; 1823), Ch. 1: Of the Principle of Utility

“An ethic to supplement and guide the economic relation to land presupposes the existence of some mental image of land as a biotic mechanism.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "The Land Ethic", p. 214.

“In fundamental theory socialism and democracy are almost if not quite one and the same. They both rest at bottom upon the absolute right of the community to determine its own destiny and that of its members. Men as communities are supreme over men as individuals.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

“Socialism and Democracy,” essay published in The Papers of Woodrow Wilson, Arthur S. Link, ed., Vol. 5, Princeton University Press, 1968, pp. 559-62, (first published, August 22, 1887)
1880s

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