“Khan saheb’s music has found its way, penetrating barriers of religion, caste and class, to the hearts of millions of our people, uniting them in a shared ecstasy…. He has never accepted that there is any contradiction between music and his religious faith, rather he sees perfect unity, a connection between the two….”
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Bismillah Khan 15
Indian musician 1916–2006Related quotes
When describing the sources of his music
New York Times interview (1972)
Article 11 http://avalon.law.yale.edu/18th_century/bar1796t.asp#art11 of the Treaty of Tripoli (signed at Tripoli on November 4, 1796, and at Algiers on January 3, 1797 and received ratification unanimously from the U.S. Senate on June 7, 1797; it was signed into law by John Adams (the original language is by Joel Barlow, U.S. Consul); This phrase has also sometimes been misattributed to George Washington, and has also been misquoted as "This nation of ours was not founded on Christian principles".
Misattributed
Alfred Brendel (1976), as cited in: Benny Shanon (2013). The Representational and the Presentational. p. 380.
Treaty of Tripoli, Article 11 http://avalon.law.yale.edu/18th_century/bar1796t.asp#art11, signed at Tripoli on November 4, 1796, and at Algiers on January 3, 1797 and received ratification unanimously from the U.S. Senate on June 7, 1797; it was signed into law by John Adams (the original language is by Joel Barlow, U.S. Consul). This is a declaration of the secular character of the government of the United States, sometimes misattributed to John Adams, who signed the treaty into law. A portion is also sometimes misattributed to George Washington, and also misquoted as "This nation of ours was not founded on Christian principles."
Treaty of Tripoli (1797)
“There is an inevitable connection between music and poetry.”
Quoted in Poetry Review 26 Sept 1935
Prose
Hans Keller, Lecture on Beethoven's Op.130, BBC broadcast from Leeds University, 1973.
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Context: Though the West has accepted as its teacher him who boldly proclaimed his oneness with his Father, and who exhorted his followers to be perfect as God, it has never been reconciled to this idea of our unity with the infinite being. It condemns, as a piece of blasphemy, any implication of man's becoming God. This is certainly not the idea that Christ preached, nor perhaps the idea of the Christian mystics, but this seems to be the idea that has become popular in the Christian west.
But the highest wisdom in the East holds that it is not the function of our soul to gain God, to utilise him for any special material purpose. All that we can ever aspire to is to become more and more one with God. In the region of nature, which is the region of diversity, we grow by acquisition; in the spiritual world, which is the region of unity, we grow by losing ourselves, by uniting. Gaining a thing, as we have said, is by its nature partial, it is limited only to a particular want; but being is complete, it belongs to our wholeness, it springs not from any necessity but from our affinity with the infinite, which is the principle of perfection that we have in our soul.
“Music, or any art form… has to strike the right balance between simplicity and complexity”
This is Your Brain on Music (2006)
Context: When a musical piece is too simple we tend not to like it, finding it trivial. When it is too complex, we tend not to like it, finding it unpredictable—we don't perceive it to be grounded in anything familiar. Music, or any art form... has to strike the right balance between simplicity and complexity...