Sean Russell (1952) author
Source: World Without End (1995), Chapter 28 (p. 389)
He smiled wryly. “You know how such things go. We no longer debate to gain real advantage but to come away from the table having created the perception that we have somehow won. ‘Politics,’ this is called.”
Source: World Without End (1995), Chapter 28 (p. 389)
Sean Russell (1952) author
Source: World Without End (1995), Chapter 28 (p. 389)
Christian Dior (1905–1957) French fashion designer
In September 1932 when there was world wide economic crisis
Source: Marie France Pochna, "Christian Dior: The Man who Made the World Look New", p. 53
Joseph Massad (1963) Associate Professor of Arab Studies
Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"
Theresa May (1956) Prime Minister of the United Kingdom
Brexit: MPs reject Theresa May's deal for a second time https://www.bbc.co.uk/news/uk-politics-47547887 BBC News (13 March 2019) <br class="br">2010s, On Brexit
Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland
Vision for Scotland in the European Union (December 12, 2007)
Jacques Delors (1925) French economist and politician
Speech to the European Parliament (23 October 1991), quoted in The Times (24 October 1991), p. 14
President of the European Commission
Fritz Wotruba (1907–1975) Austrian sculptor (23 April 1907, Vienna – 28 August 1975, Vienna)
Source: The Human Form: Sculpture, Prints, and Drawings, 1977, p. 8.
Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect
Source: Poverty (1912), p. 7
“We are a little piece of continual change, looking at an infinite quantity of continual change.”
B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar
Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 7
Hermann Weyl (1885–1955) German mathematician
Introduction<!-- p. 5 -->
Space—Time—Matter (1952)
Context: It is the nature of a real thing to be inexhaustible in content; we can get an ever deeper insight into this content by the continual addition of new experiences, partly in apparent contradiction, by bringing them into harmony with one another. In this interpretation, things of the real world are approximate ideas. From this arises the empirical character of all our knowledge of reality.