“What! You would convict me from my own words, and bring against me what I had said or written elsewhere. You may act in that manner with those who dispute by established rules. We live from hand to mouth, and say anything that strikes our mind with probability, so that we are the only people who are really at liberty.”

"Re: The NAACP is Insane!" (21 February 2008) http://www.youtube.com/watch?v=d6FX8IMw-uM

Vincent then quotes 1 Kings 19:3-15, leaving out all but the beginning of verses 14 and 15
quote from his letter to Theo, from Amsterdam, 31 May 1877 letter 118 http://vangoghletters.org/vg/letters/let118/letter.html
1870s

The Uttarpara Address (1909)
Context: This is the word that has been put into my mouth to speak to you today. What I intended to speak has been put away from me, and beyond what is given to me I have nothing to say. It is only the word that is put into me that I can speak to you. That word is now finished. I spoke once before with this force in me and I said then that this movement is not a political movement and that nationalism is not politics but a religion, a creed, a faith. I say it again today, but I put it in another way. I say no longer that nationalism is a creed, a religion, a faith; I say that it is the Sanatan Dharma which for us is nationalism. This Hindu nation was born with the Sanatan Dharma, with it it moves and with it it grows. When the Sanatan Dharma declines, then the nation declines, and if the Sanatan Dharma were capable of perishing, with the Sanatan Dharma it would perish.

Interview with Oriana Fallaci (2 December 1979), Corriere della Sera
Interviews

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)

March 23rd, 2016 lecture at Trinity University, around 19 minutes into the lecture.
Context: Number 2: We are a paradigm of diversity, now I kind've touched on that already. I had my Israeli counterpart of all people, one day say to me, "hey, do you understand why you are who you are?". You mean me personally? "No, your country." I said, 'well I think so, but I'd love to hear it from your perspective.' And he said, "it's the dash". And I said, 'what are you talking about the dash?' And he said, "the dash, Irish-American; Jewish-American; Arab-American; Black.. African-American." And you know I thought about it, and I thanked him actually for the perspective because we are a diverse nation, and that's who we are. I mean, I don't know how many of you in the audience are actually native Americans; my guess is not many. Everybody else here is at some level, from some other part of the world. And we're very diverse, we embrace diversity, and we embrace it because: in my case I'll tell you when I had the Joint Chiefs around me; the Army; the Navy; the Air Force; the Marines; the Coast Guard. I would never have been able to have been an effective Chairmen if everyone had been of one view, or if everyone was of one culture. It just wouldn't have worked. We would have convinced ourselves that we had a single perfect answer, when in fact the world lend itself to single perfect answers. So look, I think in terms of assertions about America's role, we have to show the world what's possible when you embrace diverse thinking, diverse personalities, diverse groups, diverse ethnicities, diverse religions. And if we don't do it, there's very few that are going to be able to do it. So whether we accept that or not, as I said earlier, is really an individual and ultimately at some level a national choice. But my assertion is, if you're asking me our role one part of it is to continue to be that paradigm of diversity.

Source: Life Itself : A Memoir (2011), Ch. 54 : How I Believe In God
Context: Over the high school years, my belief in the likelihood of a God disappeared. I kept this to myself. I never discussed it with my parents. My father in any event was a nonpracticing Lutheran, until a deathbed conversion that rather disappointed me. I’m sure he agreed to it for my mother’s sake. Did I start calling myself an agnostic or an atheist? No, and I still don’t. I avoid that because I don’t want to provide a category that people can apply to me. Those who say that “believer” and “atheist” are concrete categories do violence to the mystery we must be humble enough to confess. I would not want my convictions reduced to a word.

2014, Remarks to the People of Estonia (September 2014)