
Young India (Feb. 7, 1931) p. 162
1930s
Letter from Landauer to Martin Buber 1901, quoted in Martin Buber's Life and Work, vol. I by M. Friedman 1981, p. 251
Young India (Feb. 7, 1931) p. 162
1930s
“Peace cannot be achieved through violence, it can only be attained through understanding.”
Harijan (27 October 1946) p. 369
1940s
5th Public Talk, Amsterdam, The Netherlands (30 May 1967)
1960s
1960s, Where Do We Go from Here: Chaos or Community? (1967)
Context: I say to you today that I still stand by nonviolence. And I am still convinced that it is the most potent weapon available to the Negro in his struggle for justice in this country. And the other thing is that I am concerned about a better world. I'm concerned about justice. I'm concerned about brotherhood. I'm concerned about truth. And when one is concerned about these, he can never advocate violence. For through violence you may murder a murderer but you can't murder murder. Through violence you may murder a liar but you can't establish truth. Through violence you may murder a hater, but you can't murder hate. Darkness cannot put out darkness. Only light can do that.
“Violence?"Skulduggery said. "Violence is never the answer, until it's the only answer.”
Source: The Dying of the Light
Variant translation: Violence can only be concealed by a lie, and the lie can only be maintained by violence. Any man who has once proclaimed violence as his method is inevitably forced to take the lie as his principle.
As quoted in Solzhenitsyn: A Documentary Record (1974) edited by Leopold Labedz
Nobel lecture (1970)
Context: We shall be told: what can literature possibly do against the ruthless onslaught of open violence? But let us not forget that violence does not live alone and is not capable of living alone: it is necessarily interwoven with falsehood. Between them lies the most intimate, the deepest of natural bonds. Violence finds its only refuge in falsehood, falsehood its only support in violence. Any man who has once acclaimed violence as his METHOD must inexorably choose falsehood as his PRINCIPLE. At its birth violence acts openly and even with pride. But no sooner does it become strong, firmly established, than it senses the rarefaction of the air around it and it cannot continue to exist without descending into a fog of lies, clothing them in sweet talk. It does not always, not necessarily, openly throttle the throat, more often it demands from its subjects only an oath of allegiance to falsehood, only complicity in falsehood.
Non-Violence in Peace and War p. 254 http://books.google.com/books?id=F3ofAAAAIAAJ&q=%22cloak+of%22&pg=PA254 (1948); also in Gandhi on Non-violence: Selected Texts from Mohandas K. Gandhi's Non-Violence in Peace and War (1965) edited by Thomas Merton; this has also appeared in paraphrased form as "if there is violence in our hearts."
1940s
“Victory attained by violence is tantamount to a defeat, for it is momentary.”
Satyagraha Leaflet No. 13 ( 3 May 1919)
1910s
1920s, The Doctrine Of The Sword (1920)