“It is not primarily as a religious leader that He is coming. You may look for Him rather as an educationalist in the widest sense of the word, advocating changes in our political, economic and social life.”

Recreation (1919)
Context: Of all the joys of life which may fairly come under the head of recreation there is nothing more great, more refreshing, more beneficial in the widest sense of the word, than a real love of the beauty of the world... to those who have some feeling that the natural world has beauty in it I would say, Cultivate this feeling and encourage it in every way you can. Consider the seasons, the joy of the spring, the splendour of the summer, the sunset colours of the autumn, the delicate and graceful bareness of winter trees, the beauty of snow, the beauty of light upon water, what the old Greek called the unnumbered smiling of the sea.

Source: Why We Fail as Christians (1919), p. 72

Speech at the Philip Scott College (27 September 1923), quoted in On England, and Other Addresses (1926), pp. 153-154.
1923
Context: This country of ours has been the birthplace and the home of some of the greatest movements that have yet arisen for human freedom and human progress, and the strength of our race is not yet exhausted. We have confused ourselves in Great Britain of recent years by a curious diffidence, and by a fear of relying upon ourselves. The result has been that many of those who have been eager for the progress of our country have only succeeded in befogging themselves and their fellow-countrymen, by filling their bellies with the east wind of German Socialism and Russian Communism and French Syndicalism. Rather should they have looked deep into the hearts of their own people, relying on that common sense and political sense that has never failed our race.... [That] far from following at the tail of exploded Continental theorists, is ready once more to lead the way of the world as she was destined to do from the beginning of time, and to show other peoples, many peoples who have not yet learned what real political freedom is, that the mother of political freedom is still capable of guiding the way to her children and her children's children.

Robert McNamara (1967); quoted in: Bruce Rich (1994) Mortgaging the Earth: The World Bank, Environmental Impoverishment and the Crisis of Development, p. 83

Source: Power and Innocence (1972), Ch. 11 : The Humanity of the Rebel

1910s, The Progressives, Past and Present (1910)
Context: Our whole experiment is meaningless unless we are to make this a democracy in the fullest sense of the word, in the broadest as well as the highest and deepest significance of the word. It must be made a democracy economically, as well as politically. This does not mean that there shall not, be leadership in the economic as in the political world, or that there shall not be ample reward for high distinction and great service.

Pt. 2, Ch. 3
The Struggle of the Modern (1963)
Context: Both Hopkins and Lawrence were religious not just in the ritualistic sense but in the sense of being obsessed with the word — the word made life and truth — with the need to invent a language as direct as religious utterance. Both were poets, but outside the literary fashions of their time. Both felt that among the poets of their time was an absorption in literary manners, fashions and techniques which separated the line of the writing from that of religious truth. Both felt that the modern situation imposed on them the necessity to express truth by means of a different kind of poetic writing from that used in past or present. Both found themselves driven into writing in a way which their contemporaries did not understand or respond to yet was inevitable to each in his pursuit of truth. Here of course there is a difference between Hopkins and Lawrence, because Hopkins in his art was perhaps over-worried, over-conscientious, whereas Lawrence was an instinctive poet who, in his concern for truth, understood little of the problems of poetic form, although he held strong views about them.

Source: Lanark