
Thoughts and Aphorisms (1913), Jnana
Spiritualism and Theosophy (1880)
Thoughts and Aphorisms (1913), Jnana
Commentarius in Posteriorum Analyticorum Libros (c. 1217-1220)
“Knowledge of divine things for the most part, as Heraclitus says, is lost to us by incredulity.”
Life of Coriolanus
Bartlett's Familiar Quotations, 10th ed. (1919)
“The essential purpose of revelation is to develop divine knowledge in man.”
Theology and Mysticism
“Knowledge ceases to be wisdom when one has no method for making sense or use of what one learns.”
Source: Book 2, Chapter 7 (p. 591), The Dragon in the Sword (1986)
Isaac Asimov's Book of Science and Nature Quotations (1988), edited with Jason A. Shulman, p. 281
General sources
Les Propheties (1555), Preface
Context: Perfect knowledge of such things cannot be acquired without divine inspiration, given that all prophetic inspiration derives its initial origin from God Almighty, then from chance and nature. Since all these portents are produced impartially, prophecy comes to pass partly as predicted. For understanding created by the intellect cannot be acquired by means of the occult, only by the aid of the zodiac, bringing forth that small flame by whose light part of the future may be discerned. We need god to prosper those without him will not.
कला र जीवन (Art and Life)
Art and Life
Context: In the divine talent of the Creator the word got born and we, by studying this creation attain clear messages of Divine Conscience, Divine Truth, Divine Beauty and Divine knowledge. In the creative imagination of the God, completeness works and provides beautiful lines colors forms to the Truth of God. We realize the 'beautiful' through the sensing of Truth and where there is no Truth there isn't beauty. Keats has said that, 'Truth is beauty and beauty is Truth". This Self-Displaying form of God becomes such known in Artistic creativity that truth becoming beautiful descends to the outer forms of the senses.
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 275.