Shantananda Saraswati (1934–2005) Hindu spiritual teacher
Good Company. The Study Society.2009
Source: The Masters and the Path (1925), Ch.4
Shantananda Saraswati (1934–2005) Hindu spiritual teacher
Good Company. The Study Society.2009
Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher
3rd Public Talk, Bangalore, India (13 January 1973)
1970s
Ajaib Singh (1926–1997) Sant Ajaib Singh (11 September 1926 – 6 July 1997) was born in Maina, Bhatinda district, Punjab, India. He …
Ref. http://www.ajaibbani.org/remain_firm_on_the_truth.htm.
“In deep meditation the flow of concentration is continuous like the flow of oil.”
Patañjali (-200–-150 BC) ancient Indian scholar(s) of grammar and linguistics, of yoga, of medical treatises
The Mahābhāṣya
Patañjali (-200–-150 BC) ancient Indian scholar(s) of grammar and linguistics, of yoga, of medical treatises
The Mahābhāṣya
Patañjali (-200–-150 BC) ancient Indian scholar(s) of grammar and linguistics, of yoga, of medical treatises
The Light of the Soul: Its Science and Effect : a paraphrase of the Yoga Sutras of Patanjali, with commentary by Alice A. Bailey, (1927)
Alice A. Bailey (1880–1949) esoteric, theosophist, writer
The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali, with commentary (1927)
“Meditate. Breathe consciously. Listen. Pay attention. Treasure every moment. Make the connection.”
Oprah Winfrey (1954) American businesswoman, talk show host, actress, producer, and philanthropist
Baba Hari Dass (1923–2018) master yogi, author, builder, commentator of Indian spiritual tradition
The Yoga Sutras of Patanjali, Book III, 2013
Context: Samyama, which is the application of concentration (dharana), meditation (dhyana), and superconscious trance (samadhi) in lightning succession, is practiced with the intent to gain specific knowledge of the object of concentration. The object is seen from all sides, in all its aspects, with full depth and breadth. As such, this complete absorption of the mind using the process of samyama brings complete and specific knowledge of the object. This power of knowing is vibhuti. (Bk. III, Sutra 4, p.7)