“It is absurd to excite reason against the primary postulates of pure time, as, for example, continuity, etc., since they follow from laws prior and superior to which nothing is found, and since reason herself in the use of the principle of contradiction cannot dispense with the support of this concept, so primitive and original is it.”

Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World

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Immanuel Kant200

German philosopher 1724–1804

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“The use of the intellect in the sciences whose primitive concepts as well as axioms are given by sensuous intuition is only logical, that is, by it we only subordinate cognitions to one another according to their relative universality conformably to the principle of contradiction, phenomena to more general phenomena, and consequences of pure intuition to intuitive axioms. But in pure philosophy, such as metaphysics, in which the use of the intellect in respect to principles is real, that is to say, where the primary concept of things and relations and the very axioms are given originally by the pure intellect itself, and not being intuitions do not enjoy immunity from error, the method precedes the whole science, and whatever is attempted before its precepts are thoroughly discussed and firmly established is looked upon as rashly conceived and to be rejected among vain instances of mental playfulness.”

Immanuel Kant (1724–1804) German philosopher

Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics

“There is no reason why an extraphysical general principle is necessarily to be avoided, since such principles could conceivably serve as useful working hypotheses.”

David Bohm (1917–1992) American theoretical physicist

Context: There is no reason why an extraphysical general principle is necessarily to be avoided, since such principles could conceivably serve as useful working hypotheses. For the history of scientific research is full of examples in which it was very fruitful indeed to assume that certain objects or elements might be real, long before any procedures were known which would permit them to be observed directly.

“Since eighteenth century writers employed reason to discredit Christian dogma, a "rationalist" in common parlance came to mean an "unbeliever"… But this use of the word is unfortunate since it obscures the fact that reason may be employed to support faith as well as to destroy it.”

Carl L. Becker (1873–1945) American historian

The Heavenly City of the Eighteenth-century Philosophers (1932)

“Consider what kind of authority [can be ascribed to] any principle which it open to us to choose to regard as authoritative or not. I may choose for example to observe a regimen of asceticism and fasting … for reasons of health … What authority such principles possess derives from the reasons for my choice. Insofar as they are good reasons, the principles have corresponding authority; insofar as they are not, the principles are to that same extent deprived of authority. It would follow that a principle for the choice of which no reasons could be given would be a principle devoid of authority. I might indeed adopt such a principle from whim or caprice or from some arbitrary purpose … but if I then chose to abandon the principle whenever it suited me, I would be entirely free to do so.”

Alasdair MacIntyre book After Virtue

Source: After Virtue (1981), p. 42.

“All true metaphysics is taken from the essential nature of the thinking faculty itself, and therefore in nowise invented, since it is not borrowed from experience, but contains the pure operations of thought, that is, conceptions and principles à priori, which the manifold of empirical presentations first of all brings into legitimate connection, by which it can become empirical knowledge, i. e. experience. …mathematical physicists were thus quite unable to dispense with such metaphysical principles…”

Immanuel Kant book Metaphysical Foundations of Natural Science

Preface, Tr. Bax (1883)
Metaphysical Foundations of Natural Science (1786)

“Since truth and constancy are vain,
Since neither love, nor sense of pain,
Nor force of reason, can persuade,
Then let example be obey'd.”

George Granville, 1st Baron Lansdowne (1666–1735) 1st Baron Lansdowne

To Myra; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), "Example", p. 242-43.

“Being, belief and reason are pure relations, which cannot be dealt with absolutely, and are not things but pure scholastic concepts, signs for understanding, not for worshipping, aids to awaken our attention, not to fetter it.”

Johann Georg Hamann (1730–1788) German philosopher

Briefwechsel, ed. Arthur Henkel (1955-1975), vol. VII, p. 165.

“Let us take first an absurd example: always preferring goods that come on Thursdays to those that come on Wednesdays, solely because of a preference for that particular day of the week. As we shall see, this is not contrary to the principles of rational choice, but it is certainly contrary to reason. The simple preference for Thursdays is a reason, but reason also demands the reason for that reason. And obviously there is none.”

Jon Elster (1940) Norwegian academic

Reason and Rationality (2009)

“Reason is the life of the law; nay, the common law itself is nothing else but reason… The law, which is perfection of reason.”

Edward Coke (1552–1634) English lawyer and judge

The First Part of the Institutes of the Laws of England, or, A Commentary on Littleton (London, 1628, ed. F. Hargrave and C. Butler, 19th ed., London, 1832), Third Institute. Compare: "Let us consider the reason of the case. For nothing is law that is not reason", Sir John Powell, Coggs vs. Bernard, 2 Ld. Raym. Rep. p. 911.
Institutes of the Laws of England

“There is a principle which is a bar against all information, which is proof against all arguments, and which cannot fail to keep a man in everlasting ignorance - that principle is contempt prior to investigation.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

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