
Journal of Discourses 22:44 (February 6, 1881)
268
Leaves of Morya’s Garden: Book One (The Call) (1924)
Journal of Discourses 22:44 (February 6, 1881)
The View from No. 11: Memoirs of a Tory Radical (London: Bantam, 1992), p. 613.
“Religions are not true or false, but better or worse.”
This statement is presented in quotes in The Philosophy of Religion and Advaita Vedanta (2008) by Arvind Sharma, p. 216, as a "Santayanan point", but earlier publications by the same author, such as in A Primal Perspective on the Philosophy of Religion (2006), p. 161, state it to be a stance of Santayana without actually indicating or in any ways implying that it is a direct quotation.
Disputed
New Fragments (1892)
Context: Christ found the religions of the world oppressed almost to suffocation by the load of formulas piled upon them by the priesthood. He removed the load, and rendered respiration free. He cared little for forms and ceremonies, which had ceased to be the raiment of man's spiritual life. To that life he looked, and it he sought to restore.<!--pp. 11-12
Ancient Indian Historical Tradition (1962)
“Religion is regarded by the common people as true, by the wise as false, and by rulers as useful.”
As quoted in What Great Men Think About Religion (1945) by Ira D. Cardiff, p. 342. No original source for this has been found in the works of Seneca, or published translations. It is likely that the quote originates with Edward Gibbon who wrote:<blockquote>The various modes of worship which prevailed in the Roman world were all considered by the people as equally true; by the philosopher as equally false; and by the magistrate as equally useful. — Edward Gibbon, The History of the Decline and Fall of the Roman Empire, Vol. I http://www.gutenberg.org/ebooks/890, Ch. II</blockquote> Elbert Hubbard would claim in 1904 ( Little Journeys: To the homes of great philosophers: Seneca http://www.online-literature.com/elbert-hubbard/journeys-vol-eight/2/) that Gibbon was "making a free translation from Seneca".
Disputed
Source: Argonautica (3rd century BC), Book III. Jason and Medea, Lines 822–824