
“The first thing on my to-do list is to make a to-do list.”
Ron English's Fauxlosophy: Volume 2 (2022)
Source: The Righteous Mind (2012)
“The first thing on my to-do list is to make a to-do list.”
Ron English's Fauxlosophy: Volume 2 (2022)
"Extracts from Bentham's Commonplace Book", in Collected Works, x, p. 142; He credits Priestley in his Essay on the First Principles of Government (1768) or Beccaria with inspiring his use of the phrase, often paraphrased as "The greatest good for the greatest number", but the statement "the greatest happiness for the greatest number" actually originates with Francis Hutcheson, in his Inquiry concerning Moral Good and Evil (1725), sect. 3. In an unpublished manuscript on utilitarianism, written for James Mill, he later criticized this formulation: "Greatest happiness of the greatest number. Some years have now elapsed since, upon a closer scrutiny, reason, altogether incontestable, was found for discarding this appendage. On the surface, additional clearness and correctness given to the idea: at bottom, the opposite qualities. Be the community in question what it may, divide it into two equal parts, call one of them the majority, the other minority, layout of the account of the feelings of the minority, include in the account no feelings but those in the majority, the result you will find is that of this operation, that to the aggregate stock of happiness of the community, loss not profit is the result of the operation. Of this proposition the truth will be the more palpable, the greater the ration of the number of the minority to that of the majority: in other words, the less difference between the two unequal parts: and suppose the condivident part equal, the quantity of the error will then be at its maximum." — as quoted in The Classical Utilitarians : Bentham and Mill (2003) by John Troyer, p. 92;
Remarks at Fourth Annual Republican Women's National Conference (6 March 1956) http://www.presidency.ucsb.edu/ws/?pid=10746
1950s
Sherilyn Fenn, quoted in "Crate Expectations", by Jim McClellan. The Face (UK). Issue 57. June 1993. p. 40-47.
Legitimacy and Force (1988), 130.
Jeane Kirkpatrick talking about a report of the Human Rights Commission in Geneva, which she termed "a letter to Santa Claus." as in A Human Rights Approach to Food and Nutrition Policies and Programmes by Peter L. Pellett http://www.unsystem.org/SCN/archives/scnnews18/ch06.htm, who quotes The Hypocrisy Of It All by Noam Chomsky (1999) http://www.middleeast.org/archives/1999_01_25.htm
"Physics and Reality" in the Journal of the Franklin Institute Vol. 221, Issue 3 (March 1936), Pages 349-382
1930s
Context: It has often been said, and certainly not without justification, that the man of science is a poor philosopher. Why then should it not be the right thing for the physicist to let the philosopher do the philosophizing? Such might indeed be the right thing to do at a time when the physicist believes he has at his disposal a rigid system of fundamental laws which are so well established that waves of doubt can't reach them; but it cannot be right at a time when the very foundations of physics itself have become problematic as they are now. At a time like the present, when experience forces us to seek a newer and more solid foundation, the physicist cannot simply surrender to the philosopher the critical contemplation of theoretical foundations; for he himself knows best and feels more surely where the shoe pinches. In looking for an new foundation, he must try to make clear in his own mind just how far the concepts which he uses are justified, and are necessities.