“The glory of God is not contingent on man's good will, but all existence subserves his purposes.”

http://www.kipmckean.org/wp-content/uploads/2007/01/Revolution_through_Restoration_1_2_3.pdf, Revoultion Through Restoration, 1992.
Revolution Through Restoration (1992-2002)

Source: A Voice in the Wind

Source: The Ethics of Freedom (1973 - 1974), p. 251
Context: Man himself is exalted, and paradoxical though it may seem to be, this means the crushing of man. Man's enslavement is the reverse side of the glory, value, and importance that are ascribed to him. The more a society magnifies human greatness, the more one will see men alienated, enslaved, imprisoned, and tortured, in it. Humanism prepares the ground for the anti-human. We do not say that this is an intellectual paradox. All one need do is read history. Men have never been so oppressed as in societies which set man at the pinnacle of values and exalt his greatness or make him the measure of all things. For in such societies freedom is detached from its purpose, which is, we affirm, the glory of God.

as quoted in The Human, the Orchid, and the Octopus: Exploring and Conserving Our Natural World https://books.google.com.mx/books?id=5JAUkrhPJQIC&printsec=frontcover#v=onepage&q&f=false (2010), Ch. 5. Bloomsbury Publishing.

Source: Discourses (1967), Vol. I, Ch. 15 : The Life of the Spirit
Context: The value of material things depends upon the part they play in the life of the spirit. In themselves they are neither good nor bad. They become good or bad according to whether they help or hinder the manifestation of Divinity through matter. Take for example the place of the physical body in the life of the spirit. It is a mistake to set up an antithesis between “flesh” and “spirit.” Such contrast almost inevitably ends in an unqualified condemnation of the body. The body obstructs spiritual fulfillment only if it is pampered as having claims in its own right. Its proper function is rightly understood as ancillary to spiritual purposes. The rider needs a horse if he is to fight a battle, though the horse can become an impediment if it refuses to be completely submissive to his will. In the same way the spirit needs to be clothed in matter if it is to come into full possession of its own possibilities, although the body can at times become a hindrance if it refuses to be compliant with the requirements of the spirit. If the body yields to the claims of the spirit as it should, it is instrumental in bringing down the kingdom of heaven on earth. It becomes a vehicle for the release of divine life, and when it subserves this purpose it might aptly be called the temple of God on earth.

To Sri Chinmoy, as quoted in The Wings of Joy : Finding Your Path to Inner Peace (1997) by Sri Chinmoy
1990s

Book 4, Chapter 34, Section 7 https://babel.hathitrust.org/cgi/pt?id=njp.32101074938968;view=1up;seq=231.
Often mistranslated as "The glory of God is man fully alive" (see http://www.touchstonemag.com/archives/article.php?id=25-05-003-e).
The context of the passage https://web.archive.org/web/20170126222027/http://earlychurchtexts.com/public/irenaeus_glory_of_god_humanity_alive.htm is: "And for this reason did the Word become the dispenser of the paternal grace for the benefit of men, for whom He made such great dispensations, revealing God indeed to men, but presenting man to God, and preserving at the same time the invisibility of the Father, lest man should at any time become a despiser of God, and that he should always possess something towards which he might advance; but, on the other hand, revealing God to men through many dispensations, lest man, falling away from God altogether, should cease to exist. For the glory of God is a living man; and the life of man consists in beholding God. For if the manifestation of God which is made by means of the creation, affords life to all living in the earth, much more does that revelation of the Father which comes through the Word, give life to those who see God."
Against Heresies

XII. The origin of evil things; and that there is no positive evil.
On the Gods and the Cosmos
Context: If evil exists it must exist either in Gods or minds or souls or bodies. It does not exist in any God, for all god is good. If anyone speaks of a "bad mind" he means a mind without mind. If of a bad soul, he will make the soul inferior to body, for no body in itself is evil. If he says that evil is made up of soul and body together, it is absurd that separately they should not be evil, but joined should create evil.