
Quoted in Independent.ie, "Sri Lanka defends rights record" http://www.independent.ie/world-news/sri-lanka-defends-rights-record-29754169.html, 14 November, 2013.
The Greening of America turns 40 (2010)
Context: What is lacking today is that people are not in any way experimenting with a different way to live, a different way to feel, a different way to be.
The things that troubled young people in the '60s and the things that trouble young people today seem quite different, in the sense that the troubles today are mostly material trouble — I can't get a job; I can't support a family; whereas the complaints in the 1960s were more spiritual — I don't feel like a real person, or something like that. However, they are related.
Whether you're complaining about spiritual emptiness or material emptiness, you're ultimately complaining about the same system that's creating both kinds of emptiness. That's the link between The Greening of America of 40 years ago and the way young people are feeling today.
Quoted in Independent.ie, "Sri Lanka defends rights record" http://www.independent.ie/world-news/sri-lanka-defends-rights-record-29754169.html, 14 November, 2013.
Source: Love and Will (1969), Ch. 1 : Introduction : Our Schizoid World, p. 32
Context: The constructive schizoid person stands against the spiritual emptiness of encroaching technology and does not let himself be emptied by it. He lives and works with the machine without becoming a machine. He finds it necessary to remain detached enough to get meaning from the experience, but in doing so, to protect his own inner life from impoverishment.
“There are only two kinds of languages: the ones people complain about and the ones nobody uses.”
Bjarne Stroustrup's FAQ: Did you really say that?, 2007-11-15 http://www.stroustrup.com/bs_faq.html#really-say-that,
Source: The C++ Programming Language
“They were empty gestures, the kind it was beginning to seem that these people were full of.”
Source: Henry Rios series of novels, Goldenboy (1988), p.115
Source: The Tao of Pooh
Presidency (1977–1981), The Crisis of Confidence (1979)
Context: In a nation that was proud of hard work, strong families, close-knit communities, and our faith in God, too many of us now tend to worship self-indulgence and consumption. Human identity is no longer defined by what one does, but by what one owns. But we've discovered that owning things and consuming things does not satisfy our longing for meaning. We've learned that piling up material goods cannot fill the emptiness of lives which have no confidence or purpose.
The symptoms of this crisis of the American spirit are all around us. For the first time in the history of our country a majority of our people believe that the next 5 years will be worse than the past 5 years. Two-thirds of our people do not even vote. The productivity of American workers is actually dropping, and the willingness of Americans to save for the future has fallen below that of all other people in the Western world.
As you know, there is a growing disrespect for government and for churches and for schools, the news media, and other institutions. This is not a message of happiness or reassurance, but it is the truth and it is a warning.
These changes did not happen overnight. They've come upon us gradually over the last generation, years that were filled with shocks and tragedy.
We were sure that ours was a nation of the ballot, not the bullet, until the murders of John Kennedy and Robert Kennedy and Martin Luther King, Jr. We were taught that our armies were always invincible and our causes were always just, only to suffer the agony of Vietnam. We respected the Presidency as a place of honor until the shock of Watergate.
Source: The world, the flesh & the devil (1929) (1969), p. 63