William Drummond of Hawthornden (1585–1649) British writer
Human Folly http://www.bartleby.com/40/196.html
Philo to Cleanthes, Part V<!--pp. 106-107-->
Dialogues Concerning Natural Religion (1779)
Context: But were this world ever so perfect a production, it must still remain uncertain, whether all the excellencies of the work can justly be ascribed to the workman. If we survey a ship, what an exalted idea must we form of the ingenuity of the carpenter who framed so complicated, useful, and beautiful a machine? And what surprise must we feel, when we find him a stupid mechanic, who imitated others, and copied an art, which, through a long succession of ages, after multiplied trials, mistakes, corrections, deliberations, and controversies, had been gradually improving? Many worlds might have been botched and bungled, throughout an eternity, ere this system was struck out; much labour lost; many fruitless trials made; and a slow, but continued improvement carried on during infinite ages in the art of world-making. In such subjects, who can determine, where the truth; nay, who can conjecture where the probability, lies; amidst a great number of hypotheses which may be proposed, and a still greater number which may be imagined?
William Drummond of Hawthornden (1585–1649) British writer
Human Folly http://www.bartleby.com/40/196.html
“When we find what we have been looking for, we don't have time to say it. We must die.”
Joseph Joubert (1754–1824) French moralist and essayist
Melanie Joy book Why We Love Dogs, Eat Pigs, and Wear Cows
Source: Why We Love Dogs, Eat Pigs, and Wear Cows (2010), p. 113
John F. Kennedy (1917–1963) 35th president of the United States of America
1963, American University speech
Context: Let us reexamine our attitude toward the cold war, remembering that we are not engaged in a debate, seeking to pile up debating points. We are not here distributing blame or pointing the finger of judgment. We must deal with the world as it is, and not as it might have been had the history of the last 18 years been different. We must, therefore, persevere in the search for peace in the hope that constructive changes within the Communist bloc might bring within reach solutions which now seem beyond us. We must conduct our affairs in such a way that it becomes in the Communists' interest to agree on a genuine peace. Above all, while defending our own vital interests, nuclear powers must avert those confrontations which bring an adversary to a choice of either a humiliating retreat or a nuclear war. To adopt that kind of course in the nuclear age would be evidence only of the bankruptcy of our policy — or of a collective death-wish for the world. To secure these ends, America's weapons are nonprovocative, carefully controlled, designed to deter, and capable of selective use. Our military forces are committed to peace and disciplined in self- restraint. Our diplomats are instructed to avoid unnecessary irritants and purely rhetorical hostility. For we can seek a relaxation of tension without relaxing our guard. And, for our part, we do not need to use threats to prove that we are resolute. We do not need to jam foreign broadcasts out of fear our faith will be eroded. We are unwilling to impose our system on any unwilling people — but we are willing and able to engage in peaceful competition with any people on earth.
Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist
1960s, Operating Manual for Spaceship Earth (1963)
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
1950s, Give Us the Ballot (1957)
James Branch Cabell (1879–1958) American author
Niafer, in Book Ten : At Manuel's Tomb, Ch. LXIX : Economics of Jurgen
The Silver Stallion (1926)
Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet
1840s, Essays: First Series (1841), Art
Variant: Though we travel the world over to find the beautiful, we must carry it with us or we find it not.
Source: Emerson's Essays
Context: Though we travel the world over to find the beautiful, we must carry it with us, or we find it not. The best of beauty is a finer charm than skill in surfaces, in outlines, or rules of art can ever teach, namely, a radiation from the work of art of human character, — a wonderful expression through stone, or canvas, or musical sound, of the deepest and simplest attributes of our nature, and therefore most intelligible at last to those souls which have these attributes.
Milton Friedman book Capitalism and Freedom
Source: Capitalism and Freedom (1962), Ch. 11, Social Welfare Measures, p. 187