
2000s, Interview with Peter Robinson (2009)
Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)
Context: Limits... seem to me of two kinds, ordinary or natural, and extraordinary or beyond the natural. The first limits comprise within them the qualities which deviate more or less from the mean, without attracting attention by excess on one side or the other. When the deviations become greater, they constitute the extraordinary class, having itself its limits, on the outer verge of which are things preternatural... We must conceive the same distinctions in the moral world.
2000s, Interview with Peter Robinson (2009)
Introduction, p. 16
The Age of Reform: from Bryan to F.D.R. (1955)
Source: What is Property? (1840), Chapter One
The Status Of Linguistics As A Science (1929), p. 69 <!-- 1958 edition -->
Context: Human beings do not live in the objective world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society. It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection. The fact of the matter is that the "real world" is to a large extent unconsciously built upon the language habits of the group. No two languages are ever sufficiently similar to be considered as representing the same social reality. The worlds in which different societies live are distinct worlds, not merely the same world with different labels attached … We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation.
Sociology and philosophy (1911), D. Pocock, trans. (1974), p. 51.
“Morality knows nothing of geographical boundaries, or distinctions of race.”
Pt. IV, Ch. 30 : General Considerations
Social Statics (1851)
1980s, First term of office (1981–1985), First Inaugural address (1981)
Context: Above all, we must realize that no arsenal or no weapon in the arsenals of the world is so formidable as the will and moral courage of free men and women. It is a weapon our adversaries in today's world do not have. It is a weapon that we as Americans do have. Let that be understood by those who practice terrorism and prey upon their neighbors.
1930s, Quarantine Speech (1937)
Source: Art As a Social System (2000), p. 54 as cited in: Pamela M. Lee (2004) Chronophobia: On Time in the Art of the 1960's. p. 66.