“Humans — who enslave, castrate, experiment on, and fillet other animals — have had an understandable penchant for pretending animals do not feel pain.”

— Carl Sagan, book Shadows of Forgotten Ancestors

"Shadows of Forgotten Ancestors" (1992) (co-written with Ann Druyan)
Context: Humans — who enslave, castrate, experiment on, and fillet other animals — have had an understandable penchant for pretending animals do not feel pain. A sharp distinction between humans and 'animals' is essential if we are to bend them to our will, make them work for us, wear them, eat them — without any disquieting tinges of guilt or regret. It is unseemly of us, who often behave so unfeelingly toward other animals, to contend that only humans can suffer. The behavior of other animals renders such pretensions specious. They are just too much like us.

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Carl Sagan365

American astrophysicist, cosmologist, author and science ed… 1934–1996

James Rachels (1941–2003) American philosopher

Created from Animals (1990), p. 131

“I don't eat or wear animals and I have a pretty simple reason; because they are animals. They have lives, they feel pain, and I don't think they should give those lives nor feel pain for humans. As humans, we have the ability to understand that not only do we not need to eat meat; in fact we can live healthier lives without it.”

John Norris (reporter) (1959) American reporter

“John Norris: Vegetarian Testimonial,” video ad for People for the Ethical Treatment of Animals (26 August 2011) https://www.youtube.com/watch?v=9LnCbT3ayvM.

“Arguments to the effect that it is wrong to cause pain and suffering to animals are often rejected by claiming that animals simply do not suffer. … Ironically, it is precisely upon the assumption that animals do suffer from stress, fear, and pain in a manner similar to humans that the validity of much of animal experimentation rests. Few, if any, conditions are studied as widely in animals as are pain, stress, ulcers, fear, and anxiety.”

Deborah Mayo American philosopher

Source: Against a Scientific Justification of Animal Experiments, pp. 345-346

“We can argue about their intelligence (which we would likely define in human-centric terms anyway), their ability to understand human language, or even the extent to which they really understand and know the world around them, but there’s no argument that can convincingly show that animals don’t feel pain, and that they have no interest in avoiding that pain. If anything, animals are more sensitive to the world around them than we are, given their heightened sensory abilities.”

Bob Torres American podcaster

Source: Making a Killing: The Political Economy of Animal Rights (2007), p. 25

“And therefore, even though animals are in pain, they aren't aware of it. They don't have this third order pain awareness. They are not aware of pain, and therefore they do not suffer as human beings do. Now, this is a tremendous comfort to those of us who are animal lovers, like myself, or to pet owners. Even though your dog or your cat may be in pain, it isn't really aware of being in pain, and therefore it doesn't suffer as you would when you are in pain.”

William Lane Craig (1949) American Christian apologist and evangelist

"Does God Exist?" debate vs Stephen Law, Westminster Central Hall, London, , quoted in * 2012-10-04
William Lane Craig argues that animals can’t feel pain
Jerry
Coyne
Jerry Coyne
Why Evolution Is True
http://whyevolutionistrue.wordpress.com/2012/10/04/william-lane-craig-argues-that-animals-cant-feel-pain/
2013-03-07

“Man is said to be a reasoning animal. I do not know why he has not been defined as an affective or feeling animal. Perhaps that which differentiates him from other animals is feeling rather than reason.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), I : The Man of Flesh and Bone
Context: Man is said to be a reasoning animal. I do not know why he has not been defined as an affective or feeling animal. Perhaps that which differentiates him from other animals is feeling rather than reason. More often I have seen a cat reason than laugh or weep. Perhaps it weeps or laughs inwardly — but then perhaps, also inwardly, the crab resolves equations of the second degree.

“The most striking quality that humans and animals have in common is the capacity to experience suffering. Why do we still blind ourselves, now at the beginning of the twenty-first century, to the immeasurable suffering that we inflict on animals, knowing that a great part of the pain that we cause them is neither necessary nor unavoidable? Certainly we should know that there is no moral justification for inflicting needless pain and death on any being.”

Matthieu Ricard (1946) French writer and Buddhist monk

Introduction, p. 4
A Plea for the Animals (2014)

“Animals whom we have made our slaves we do not like to consider our equals. — Do not slave holders wish to make the black man other kind? — animals with affections, imitation, fear of death, pain, sorrow for the dead.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

respect. <br class="br">" Notebook B http://darwin-online.org.uk/EditorialIntroductions/vanWyhe_notebooks.html" (1837-1838) page 231 http://darwin-online.org.uk/content/frameset?pageseq=233&itemID=CUL-DAR121.-&viewtype=side <br class="br">quoted in [2009, Darwin's Sacred Cause: How a Hatred of Slavery Shaped Darwin's Views on Human Evolution, Adrian Desmond & James Moore, New York, Houghton Mifflin Harcourt, 9780547055268, 23042290M, 115, http://books.google.com/books?id=V9cGkBj_8iYC&pg=PA115&dq="Animals+whom+we+have+made+our+slaves"] <br class="br">Other letters, notebooks, journal articles, recollected statements

“In light of the evolutionary links and behavioural similarities between humans and higher animals, it is hard to believe that belief-desire psychology could explain human behaviour, but not animal behaviour. If humans have beliefs, so do animals.”

Stephen Stich (1943) American philosopher

"Do Animals Have Beliefs?" (1979); as quoted in The Case for Animal Rights by Tom Regan (University of California Press, 2004), p. 36 https://books.google.it/books?id=Y0tWjRmxFE4C&pg=PA36.

“God's Torah teaches us to refrain from inflicting unnecessary pain on any animal. And not only physical pain; an animal can suffer mental pain too. … It is an important part of Torah education to train children to respect animals as sensitive beings which should not be unnecessarily deprived of the joys of life. Do not forget that the child who crudely delights in the suffering of an injured beetle or the anxiety of a harassed animal will soon be numb towards human pain too. … It seems doubtful from all that has been said whether the Torah would sanction "factory farming," which treats animals as machines, with apparent insensitivity to their natural needs and instincts.”

Aryeh Carmell (1917–2006) British rabbi

Masterplan: Judaism, Its Program, Meanings and Goals (Jerusalem: Feldheim, 1991), pp. 68 https://books.google.it/books?id=uQxdgZikdCcC&pg=PA68-69.

“Humans — who enslave, castrate, experiment on, and fillet other animals — have had an understandable penchant for pretending animals do not feel pain.”

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