A Heritage of Stars (1977)
Context: Space is an illusion, and time as well. There is no such factor as either time or space. We have been blinded by our own cleverness, blinded by false perceptions of those qualities that we term eternity and infinity. There is another factor that explains it all, and once this universal factor is recognized, everything grows simple. There is no longer any mystery, no longer any wonder, no longer any doubt; for the simplicity of it all lies before us...
Cults, Sects and Questions (c. 1979)
Source: "Quotes", Fearful Symmetry : A Study of William Blake (1947), p. 46
p, 125
Accent on Form: An Anticipation of the Science of Tomorrow (1955)
"Avatars of the Tortoise" ["Avatares de la tortuga"]
Discussion (1932)
As quoted in: Fred Kleiner (2008) Intl Stdt Edition-Gardner's Art Thru/Ages: Globl Hist. Vol.2, p. 949
1918 - 1935, Realistic Manifesto, 1920
“we can be blind to the obvious, and we are also blind to our blindness.”
Source: Thinking, Fast and Slow
Clifford & Pearson, Ch IV, Position, §19 On the Bending of Space
The Common Sense of the Exact Sciences (1885)
Context: We may... be treating merely as physical variations effects which are really due to changes in the curvature of our space; whether, in fact, some or all of those causes which we term physical may not be due to the geometrical construction of our space. There are three kinds of variation in the curvature of our space which we ought to consider as within the range of possibility.
(i) Our space is perhaps really possessed of a curvature varying from point to point, which we fail to appreciate because we are acquainted with only a small portion of space, or because we disguise its small variations under changes in our physical condition which we do not connect with our change of position. The mind that could recognise this varying curvature might be assumed to know the absolute position of a point. For such a mind the postulate of the relativity of position would cease to have a meaning. It does not seem so hard to conceive such a state of mind as the late Professor Clerk-Maxwell would have had us believe. It would be one capable of distinguishing those so-called physical changes which are really geometrical or due to a change of position in space.
(ii) Our space may be really same (of equal curvature), but its degree of curvature may change as a whole with the time. In this way our geometry based on the sameness of space would still hold good for all parts of space, but the change of curvature might produce in space a succession of apparent physical changes.
(iii) We may conceive our space to have everywhere a nearly uniform curvature, but that slight variations of the curvature may occur from point to point, and themselves vary with the time. These variations of the curvature with the time may produce effects which we not unnaturally attribute to physical causes independent of the geometry of our space. We might even go so far as to assign to this variation of the curvature of space 'what really happens in that phenomenon which we term the motion of matter.' <!--pp. 224-225
“No matter how finely you subdivide time and space, each tiny division contains infinity.”
Dune Genesis (1980)
Context: No matter how finely you subdivide time and space, each tiny division contains infinity.
But this could imply that you can cut across linear time, open it like a ripe fruit, and see consequential connections. You could be prescient, predict accurately. Predestination and paradox once more.
The flaw must lie in our methods of description, in languages, in social networks of meaning, in moral structures, and in philosophies and religions — all of which convey implicit limits where no limits exist. Paul Muad'Dib, after all, says this time after time throughout Dune.
