1990s, Why "Free Software" is better than "Open Source" (1998)
Context: While free software by any other name would give you the same freedom, it makes a big difference which name we use: different words convey different ideas.
In 1998, some of the people in the free software community began using the term "open source software" instead of "free software" to describe what they do. The term "open source" quickly became associated with a different approach, a different philosophy, different values, and even a different criterion for which licenses are acceptable. The Free Software movement and the Open Source movement are today separate movements with different views and goals, although we can and do work together on some practical projects.
The fundamental difference between the two movements is in their values, their ways of looking at the world. For the Open Source movement, the issue of whether software should be open source is a practical question, not an ethical one. As one person put it, "Open source is a development methodology; free software is a social movement." For the Open Source movement, non-free software is a suboptimal solution. For the Free Software movement, non-free software is a social problem and free software is the solution.
1800s, First Inaugural Address (1801)
"All of Us"
A Picnic of Poems in Allah's Green Garden (2011)
Independent Media in a Time of War http://johnmccarthy90066.tripod.com/id490.html.
Translation of Laozi's Tao Te Ching.
The Way of Life, According to Laotzu, 1944.
Original: (fr) Je ne sais si je n’ai déjà dit quelque part que la Mathématique est l’art de donner le même nom à des choses différentes.
Source: Science and Method (1908), Part I. Ch. 2 : The Future of Mathematics, p. 31
Statement of 1938, as quoted in Meher Baba On War : And Other Relevant Messages (1972); also Discourses (1987), p. 268<!-- 1938, India, MJ 1:1 p 4-7 -->
General sources
Context: The Avatar appears in different forms, under different names, at different times, in different parts of the world. As his appearance always coincides with the spiritual birth of man, so the period immediately preceding his manifestation is always one in which humanity suffers from the pangs of the approaching birth.
“Perfection and imperfection are names which do not differ much from the names beauty and ugliness.”
Letter to Hugo Boxel (Oct. 1674) The Chief Works of Benedict de Spinoza (1891) Tr. R. H. M. Elwes, Vol. 2, Letter 58 (54).
Context: Beauty, my dear Sir, is not so much a quality of the object beheld, as an effect in him who beholds it. If our sight were longer or shorter, or if our constitution were different, what now appears beautiful to us would seem misshapen, and what we now think misshapen we should regard as beautiful. The most beautiful hand seen through the microscope will appear horrible. Some things are beautiful at a distance, but ugly near; thus things regarded in themselves, and in relation to God, are neither ugly nor beautiful. Therefore, he who says that God has created the world, so that it might be beautiful, is bound to adopt one of the two alternatives, either that God created the world for the sake of men's pleasure and eyesight, or else that He created men's pleasure and eyesight for the sake of the world. Now, whether we adopt the former or the latter of these views, how God could have furthered His object by the creation of ghosts, I cannot see. Perfection and imperfection are names which do not differ much from the names beauty and ugliness.<!--p. 382
Explaining why he used many different pseudonyms.
Oxford Companion to Children's Literature: "Charles Hamilton" (pages 235-7)
more and louder than ever before.
1990s, Why "Free Software" is better than "Open Source" (1998)
