
As quoted in Social Networking for Authors: Untapped Possibilities for Wealth (2009) by Michael Volkin, p. 60
2000s, 2009
The Analects, The Doctrine of the Mean
As quoted in Social Networking for Authors: Untapped Possibilities for Wealth (2009) by Michael Volkin, p. 60
2000s, 2009
Source: The Doctrine of the Mean
The Analects, The Doctrine of the Mean
Context: It is only he who is possessed of the most complete sincerity that can exist under heaven, who can give its full development to his nature. Able to give its full development to his own nature, he can do the same to the nature of other men. Able to give its full development to the nature of other men, he can give their full development to the natures of animals and things. Able to give their full development to the natures of creatures and things, he can assist the transforming and nourishing powers of Heaven and Earth. Able to assist the transforming and nourishing powers of Heaven and Earth, he may with Heaven and Earth form a ternion.
“A little river seems to him, who has never seen a larger river, a mighty stream; and so with other things—a tree, a man—anything appears greatest to him that never knew a greater.”
Scilicet et fluvius qui visus maximus ei,
Qui non ante aliquem majorem vidit; et ingens
Arbor, homoque videtur, et omnia de genere omni
Maxima quae vidit quisque, haec ingentia fingit.
Scilicet et fluvius qui visus maximus ei,
Qui non ante aliquem majorem vidit; et ingens
Arbor, homoque videtur, et omnia de genere omni
Maxima quae vidit quisque, haec ingentia fingit.
Book VI, lines 674–677 (quoted in The Essays of Michel de Montaigne, tr. W. C. Hazlitt)
De Rerum Natura (On the Nature of Things)
The Notebooks of Leonardo da Vinci (1883), IV Perspective of Disappearance
"Energy and Force" (Mar 28, 1873)
That is to say, this is the essence of God.
Source: The Doctrine of the Mean, pp. 125–126