Autobiography (1936; 1949; 1958)
Context: Organised religion allying itself to theology and often more concerned with its vested interests than with the things of the spirit encourages a temper which is the very opposite of science. It produces narrowness and intolerance, credulity and superstition, emotionalism and irrationalism. It tends to close and limit the mind of man and to produce a temper of a dependent, unfree person.
Even if God did not exist, it would be necessary to invent Him, so Voltaire, said … perhaps that is true, and indeed the mind of man has always been trying to fashion some such mental image or conception which grew with the mind's growth. But there is something also in the reverse proposition: even if God exist, it may be desirable not to look up to Him or to rely upon Him. Too much dependence on supernatural forces may lead, and has often led, to loss of self-reliance in man, and to a blunting of his capacity and creative ability. And yet some faith seems necessary in things of the spirit which are beyond the scope of our physical world, some reliance on moral, spiritual, and idealistic conceptions, or else we have no anchorage, no objectives or purpose in life. Whether we believe in God or not, it is impossible not to believe in something, whether we call it a creative life-giving force, or vital energy inherent in matter which gives it its capacity for self-movement and change and growth, or by some other name, something that is as real, though elusive, as life is real when contrasted with death. <!-- p. 524 (1946)
Source: 1940s–present, Minority Report : H.L. Mencken's Notebooks (1956), p. 217-218
Source: "Investment in human capital," 1961, p. 2; As cited in: David L. Levinson (2005) Community Colleges: A Reference Handbook, p. 156
Context: The mere thought of investment in human beings is offensive to some among us. Our values and beliefs inhibit us from looking upon human beings as capital goods, except in slavery, and this we abhor... To treat human beings as wealth that can be augmented by investment runs counter to deeply held values. It seems to reduce man once again to a mere material component, something akin to property. And for man to look upon himself as a capital good, even if it did not impair his freedom, may seem to debase him... (But) by investing in themselves, people can enlarge the range of choice available to them. It is one way free men can enhance their welfare.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 40.
“A Man may so overdo it in looking too far before him, that he may stumble the more for it.”
Political, Moral, and Miscellaneous Reflections (1750), Miscellaneous Thoughts and Reflections
Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 63
The Way of God's Will Chapter 1-5. Tradition, Official Business, and Responsibility http://www.unification.org/ucbooks/WofGW/wogw1-05.htm Translated 1980.
“294. A Man may lead his Horse to Water, but cannot make him drink.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Nus ne puet estre trop parliers
Qui sovent tel chose ne die
Qui torné li est affolie,
Car li sages dit et retrait:
Qui trop parole, il se mesfait.
Source: Perceval or Le Conte du Graal, Line 1650.
Source: The False Principle of our Education (1842), p. 23
“Words are devils, which may lead a man to pick up a sword; but they can never teach him to use it.”
A saying by Nyekhen http://www.almeopedia.com/Nyekhen, an early Almean general who became a culture hero
Fictional sayings
