“To say that he who holds unpopular opinions must hold them at the peril of his life, and that, if he expresses them in public, he has only himself to blame if they who disagree with him should rise and put him to death, is to strike at all rights, all liberties, all protection of the laws, and to justify and extenuate all crimes.”

— William Cullen Bryant

Editorial written in remembrance of Elijah Parish Lovejoy, Presbyterian minister, journalist, newspaper editor and abolitionist, who was murdered by a pro-slavery mob in Alton, Illinois during their attack on his warehouse to destroy his press and abolitionist materials.

Context: The right to discuss freely and openly, by speech, by the pen, by the press, all political questions, and to examine and animadvert upon all political institutions, is a right so clear and certain, so interwoven with our other liberties, so necessary, in fact to their existence, that without it we must fall at once into depression or anarchy. To say that he who holds unpopular opinions must hold them at the peril of his life, and that, if he expresses them in public, he has only himself to blame if they who disagree with him should rise and put him to death, is to strike at all rights, all liberties, all protection of the laws, and to justify and extenuate all crimes.

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "To say that he who holds unpopular opinions must hold them at the peril of his life, and that, if he expresses them in …" by William Cullen Bryant?

William Cullen Bryant 41

American romantic poet and journalist 1794–1878

Related quotes

“There is no danger to the man that knows
What life and death is; there's not any law
Exceeds his knowledge; neither is it lawful
That he should stoop to any other law.
He goes before them, and commands them all,
That to himself is a law rational.”

George Chapman The Conspiracy and Tragedy of Charles, Duke of Byron

Act III, scene i.
The Conspiracy and Tragedy of Charles, Duke of Byron (1608)

“He who must be what he is, may curse his fate, but cannot change it; on the other hand, he who can transform himself has no one in the world but himself to blame for his failings, no one but himself to hold responsible for his dissatisfaction.”

Stanisław Lem book The Cyberiad

In "Tale of the Three Storytelling Machines of King Genius", §3
The Cyberiad (1967)

“The attitude of the ruling classes to the laborers is that of a man who has felled his adversary to the earth and holds him down, not so much because he wants to hold him down, as because he knows that if he let him go, even for a second, he would himself be stabbed, for his adversary is infuriated and has a knife in his hand. And therefore, whether their conscience is tender or the reverse, our rich men cannot enjoy the wealth they have filched from the poor as the ancients did who believed in their right to it. Their whole life and all their enjoyments are embittered either by the stings of conscience or by terror.”

Leo Tolstoy The Kingdom of God Is Within You

Source: The Kingdom of God is Within You (1894), Chapter V, Contradiction Between our Life and our Christian Conscience

“The only man who has the right to say that he is justified by grace alone is the man who has left all to follow Christ.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

“He has a right to argue for them as eloquently as he can, in season and out of season. He has a right to teach them to his children. But certainly he has no right to be protected against the free criticism of those who do not hold them. . . . They are free to shoot back. But they can't disarm their enemy.”

H.L. Mencken (1880–1956) American journalist and writer

"Aftermath" in the Baltimore Evening Sun http://www.positiveatheism.org/hist/menck05.htm#SCOPESD (14 September 1925)
1920s
Context: Once more, alas, I find myself unable to follow the best Liberal thought. What the World's contention amounts to, at bottom, is simply the doctrine that a man engaged in combat with superstition should be very polite to superstition. This, I fear, is nonsense. The way to deal with superstition is not to be polite to it, but to tackle it with all arms, and so rout it, cripple it, and make it forever infamous and ridiculous. Is it, perchance, cherished by persons who should know better? Then their folly should be brought out into the light of day, and exhibited there in all its hideousness until they flee from it, hiding their heads in shame.
True enough, even a superstitious man has certain inalienable rights. He has a right to harbor and indulge his imbecilities as long as he pleases, provided only he does not try to inflict them upon other men by force. He has a right to argue for them as eloquently as he can, in season and out of season. He has a right to teach them to his children. But certainly he has no right to be protected against the free criticism of those who do not hold them.... They are free to shoot back. But they can't disarm their enemy.
The meaning of religious freedom, I fear, is sometimes greatly misapprehended. It is taken to be a sort of immunity, not merely from governmental control but also from public opinion. A dunderhead gets himself a long-tailed coat, rises behind the sacred desk, and emits such bilge as would gag a Hottentot. Is it to pass unchallenged? If so, then what we have is not religious freedom at all, but the most intolerable and outrageous variety of religious despotism. Any fool, once he is admitted to holy orders, becomes infallible. Any half-wit, by the simple device of ascribing his delusions to revelation, takes on an authority that is denied to all the rest of us.... What should be a civilized man's attitude toward such superstitions? It seems to me that the only attitude possible to him is one of contempt. If he admits that they have any intellectual dignity whatever, he admits that he himself has none. If he pretends to a respect for those who believe in them, he pretends falsely, and sinks almost to their level. When he is challenged he must answer honestly, regardless of tender feelings.

“You know, all insanity is a form of artistic expression, I often think. Only the person has nothing but himself to work with—he can’t get at outside materials to manipulate them—so he puts all his art into his behavior.”

Fritz Leiber book Our Lady of Darkness

Source: Our Lady of Darkness (1977), Chapter 10 (p. 56)

“The tolerant man has decided opinions, but recognises the process by which he reaches them, and keeps before himself the truth that they can only be profitably spread by repeating in the case of others a similar process to that through which he passed himself. He always keeps in view the hope of spreading his own opinions, but he endeavours to do so by producing conviction. He is virtuous, not because he puts his own opinions out of sight, nor because he thinks that other opinions are as good as his own, but because his opinions are so real to him that he would not anyone else hold them with less reality”

Mandell Creighton (1843–1901) English historian and ecclesiastic

Persecution and Tolerance, Hulsean Lectures, University of Cambridge (Winter 1893–94)

“He cried that night for all that he had lost, but he would say it taught him a valuable lesson: that holding on to things "will only break your heart.”

Mitch Albom (1958) American author

Source: The Time Keeper

“He was going to die, and who knows that it could be in that same night? What crime had he committed in his entire life? None. He has carried all his life with the mirage of studying his nation, loving it, intending to contribute to its happiness and prosperity. He has spent all his adolescence in this project, and all his virility too. And now, in his elder ages, how did life return him this favor? Killing him!”

Lima Barreto book Triste Fim de Policarpo Quaresma

Triste Fim de Policarpo Quaresma (1915)

“A man contains all that is needful to his government within himself. He is made a law unto himself. All real good or evil that can befal [sic] him must be from himself. He only can do himself any good or any harm. Nothing can be given to him or can taken from him but always there is a compensation..”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

8 September 1833. As quoted in: Maurice York and Rick Spaulding (2008): Ralph Waldo Emerson – The the Infinitude of the Private Man: A Biography. https://books.google.de/books?id=_pRMlDQavQwC&pg=PA240&dq=A+man+contains+all+that+is+needful+to+his+government+within+himself&hl=de&sa=X&ved=0ahUKEwiahO73qqfeAhUwpIsKHRqzDswQ6AEIQDAD#v=onepage&q=A%20man%20contains%20all%20that%20is%20needful%20to%20his%20government%20within%20himself&f=false Chicago and Raleigh: Wrighwood Press, pages 240 – 241. Derived from: Edward Waldo Emerson and Waldo Emerson Forbes (1909): Journals of Ralph Waldo Emerson, with annotations, III, pages 200-201.
1820s, Journals (1822–1863)
Context: A man contains all that is needful to his government within himself. He is made a law unto himself. All real good or evil that can befal [sic] him must be from himself. He only can do himself any good or any harm. Nothing can be given to him or can taken from him but always there is a compensation.. There is a correspondence between the human soul and everything that exists in the world; more properly, everything that is known to man. Instead of studying things without the principles of them, all may be penetrated unto with him. Every act puts the agent in a new position. The purpose of life seems to be to acquaint a man with himself. He is not to live the future as described to him but to live the real future to the real present. The highest revelation is that God is in every man.

Help us to complete the source, original and additional information

William Cullen Bryant 41

Related quotes

Related topics