Harry Gordon Selfridge (1858–1947) America born English businessman
The Romance of Commerce (1918), Concerning Commerce
Bennington College address (1970)
Context: A great swindle of our time is the assumption that science has made religion obsolete. All science has damaged is the story of Adam and Eve and the story of Jonah and the Whale. Everything else holds up pretty well, particularly lessons about fairness and gentleness. People who find those lessons irrelevant in the twentieth century are simply using science as an excuse for greed and harshness. Science has nothing to do with it, friends.
Harry Gordon Selfridge (1858–1947) America born English businessman
The Romance of Commerce (1918), Concerning Commerce
“The nineteenth century believed in science but the twentieth century does not.”
Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays
Wars I Have Seen (1945)
R. G. Collingwood (1889–1943) British historian and philosopher
R. G. Collingwood (1937), as cited in: Patrick Suppes (1973), Logic, methodology and philosophy of science: Proceedings.
Jacob Bronowski (1908–1974) Polish-born British mathematician
Part 3: "The Sense of Human Dignity", §6 (p. 63–64)
Science and Human Values (1956, 1965)
Context: Tolerance among scientists cannot be based on indifference, it must be based on respect. Respect as a personal value implies, in any society, the public acknowledgements of justice and of due honor. These are values which to the layman seem most remote from any abstract study. Justice, honor, the respect of man for man: What, he asks, have these human values to do with science? [... ]
Those who think that science is ethically neutral confuse the findings of science, which are, with the activity of science, which is not.
Robert Maynard Hutchins (1899–1977) philosopher and university president
Great Books: The Foundation of a Liberal Education (1954)
Michael Crichton (1942–2008) American author, screenwriter, film producer
Aliens Cause Global Warming (2003)
Brian W. Aldiss (1925–2017) British science fiction author
The Glass Forest (1986)
Context: Here is what I wrote about SF. If it has a familiar ring, my publishers liked it well enough to make it into a postcard for publicity purposes. 'I love SF for its surrealist verve, its loony non-reality, its piercing truths, its wit, its masked melancholy, its nose for damnation, its bunkum, its contempt for home comforts, its slewed astronomy, its xenophilia, its hip, its classlessness, its mysterious machines, its gaudy backdrops, its tragic insecurity.'
Science fiction has always seemed to me such a polyglot, an exotic mistress, a parasite, a kind of new language coined for the purpose of giving tongue to the demented twentieth century.
Ervin László (1932) Hungarian musician and philosopher
Source: The systems view of the world (1996), p. 8 as cited in: Martha C. Beck (2013) "Contemporary Systems Sciences, Implications for the Nature and Value of Religion, the Five Principles of Pancasila, and the Five Pillars of Islam," Dialogue and Universalism-E Volume 4, Number 1/2013. p. 3 ( online http://www.emporia.edu/~cbrown/dnue/documents/vol04.no01.2013/Vol04.01.Beck.pdf).