"1860. In Lodge of Sorrow at Washington: March 30.", p. 11 <!-- [books.google.com/books?id=PTpRwZ1yEWwC&pg=PA11&dq=What+we+have+done+for+ourselves+Albert+Pike&hl=en&sa=X&ei=akWkT_3QCqLA6AHG_7G6CQ&ved=0CDcQ6AEwAA#v=onepage&q=remains immortal&f=false page 11] -->
In sentiment this is similar to the expression made much earlier by Giordano Bruno in On the Infinite Universe and Worlds (1584) : "What you receive from others is a testimony to their virtue; but all that you do for others is the sign and clear indication of your own."
Ex Corde Locutiones: Words from the Heart Spoken of His Dead Brethren
Variant: What we have done for ourselves alone dies with us; what we have done for others and the world remains and is immortal.
“Not one death but many,
not accumulation but change, the feed-back proves, the feed-back is
the law
Into the same river no man steps twice
When fire dies air dies
No one remains, nor is, one
Around an appearance, one common model, we grow up
many. Else how is it,
if we remain the same,
we take pleasure now
in what we did not take pleasure before? love
contrary objects? admire and / or find fault? use
other words, feel other passions, have
nor figure, appearance, disposition, tissue
the same?
To be in different states without a change
is not a possibility”
Part I, 4
The Kingfishers (1950)
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Charles Olson 9
American writer 1910–1970Related quotes
The Law of Mind (1892)
Hamin waved the pipestem round the tables of people. “Rules and laws exist only because we take pleasure in doing what they forbid, but as long as most of the people obey such proscriptions most of the time, they have done their job; blind obedience would imply we are—ha!”—Hamin chuckled and pointed at the drone with the pipe—“no more than robots!”
Source: Culture series, The Player of Games (1988), Chapter 2 (p. 279).
“If we had no faults, we should not take so much pleasure in noting those of others.”
Si nous n'avions point de défauts, nous ne prendrions pas tant de plaisir à en remarquer dans les autres.
Maxim 31.
Reflections; or Sentences and Moral Maxims (1665–1678)
108 - 110
Fruits of Solitude (1682), Part I
1920s, The Reign of Law (1925)
Source: On the Mystical Body of Christ, p.430